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National ID: Who Will Resist?

Posted on 19 March 2010 by Timothy_Baldwin

by Timothy Baldwin
March 17, 2010

U.S. Senators Chuck Schumer (D., N.Y.) and Lindsey Graham (R., S.C.) introduced a bill which would require all persons in the United States (“U.S.”) seeking to be employed to obtain a government-issued biometric National Identification card.(FN1) Not so surprisingly, this measure has come in the name of “protecting America” against illegal immigrants working in the U.S. unlawfully. Thus, “[t]o ensure that only people legally in the U.S. can work here, the bill will propose a biometric I.D. for EVERY AMERICAN before anybody can get a job.” (FN2) This is yet another method by which the federal government continually institutes practices and principles contrary to what a Free Confederated Republic should be and contrary to principles of limited government, self-government, natural rights, and true constitutional intent and meaning. Judge Andrew Napolitano rightfully calls this legislation a “monstrosity” and predicts that this bill will not pass.(FN3) Perhaps Judge Napolitano is correct, but we should consider what the people of the U.S. once rejected but now embrace.

The New Deal

After Abraham Lincoln set the stage for federal government forceful takeover of the people and states’ rights, power and jurisdiction, Franklin D. Roosevelt capitalized on the people’s economic straits in the 1930s by introducing “The New Deal,” which in part socialized the economic, commercial and industrial fabric of the United States. Federal government control, regulation and power: that was the name of the game and still is.

From this era of federal government expansion and encroachment, we see U.S. Supreme Court decisions such as Wickard v. Filburn, 317 U.S. 111 (1942), ruling that Congress has the power to regulate the most local of activities, such as an individual, non-commercial farmer’s production of crops for private use, and has the power to penalize and punish any violation of the same.

Prior to 1930, it would have been inconceivable that the people of the states and the state governments themselves would have consented to such a violation of the constitution and such an open encroachment into the lives of individuals, families, businesses and states. Yet, as soon as the circumstance presented itself, the New Deal was substantially adopted and accepted into society and government (or at least by the politicians). We are living with its effect today, almost 100 years later.

The Great Society

Continuing its managerial presence over individuals, families, businesses and states, the federal government expanded its power and usurpations into their lives and into their retained powers by creating, among other things, governmental welfare programs in the 1960s for those who “needed” help. This was a “War on Poverty!”

This era federal government expansion not only instituted socialistic and communistic principles and philosophy, taking from the “haves” and giving to the “have-nots,” but also created an unlawful entanglement of the federal government into the state and local public education system. Both of these matters were traditionally and largely held to be purely local matters, and would have never been deemed a legitimate federal power.

Have these federal government programs been terminated? Not hardly. Instead, they have been expanded and increased with fervor, intensity and passion. In contrast, there was a time in the U.S. when this political philosophy and these federal programs would have been rejected immediately and without discussion. Yet, we are living with their effect today.

Abortion

One of the fundamental principles that shaped American and English jurisprudence for hundreds of years was the necessary protection of life, including the unborn life. Most (and I dare say, all) of the states in the union criminally or civilly punished the willful abortion of an unborn baby by the mother, or anyone else for that matter. If a congressman were to introduce a bill making it illegal for the states to make such restrictions against abortion, that congressman would have been told to take a long hike off a short bridge.

Yet, since 1973, over 1 million babies have consistently been aborted every year in the U.S., and when someone attempts to question the constitutionality or even the morality of the act of abortion, most federal politicians shirk their shoulders and say, “Well, it’s the supreme law of the land,” because the U.S. Supreme Court has determined it to be so. (How ignorant, disgusting and cowardly are these people!) And the ones who say they are opposed to it do very little (if not nothing) to encourage the states to resist this draconian federal usurpation. Supposedly, our only hope is in Washington, D.C., forty years afterwards. The contrast is blaring.

National Health Care

Today, the federal government is continuing to travel down the road of socialism and communism, contrary to every principle of truth held sacred by our founding generations, by their forefathers before them and by generations following them. This time, the federal government takes the matter of healthcare and determines that, first, they actually have the constitutional authority to regulate this matter; and that, second, they are going to do the U.S. a favor by creating yet another federal bureaucracy to regulate the healthcare profession and industry.

While there may be opposition to the healthcare proposals, most of them are not based upon the constitutionality of the bill, but on the pragmatism of it. The opposition is really not based upon principles of constitutional correctness or principles of freedom, but based upon the circumstances and mentality of the people in their district or other political expediencies–a purely democratic standpoint, not a republic standpoint. However, there undoubtedly will come a time in these states where the (vast?) majority of people will find it pragmatic for the federal government to regulate healthcare, just as the people did during the administration of F.D.R. and following.

Would the people in 1776 have agreed to such a federal power? What about 1787? What about 1830? What about 1860? What about 1913? In truth, the people of the U.S. have become so dis-informed, mis-informed and frankly put, ignorant on the proper limitations and constitutional ambits of the federal government. The results are obvious and apparent.

National ID

While Judge Napolitano believes that this National ID bill will not pass, our own history proves that the people of the U.S. will eventually accept this type of federal government expansion and intrusion, especially if the people continue in their ignorance as they have since the early 1900s. This begs the question: what are freedom-loving people going to do when the federal government does in fact (or at the least, attempts to) takeover our rights, powers and jurisdictions over ourselves, our families and our states?

Allow me to answer by making a dogmatic statement, without going into the supporting details and arguments at this time:

The STATES in the union must choose to live in freedom by resisting the federal government’s unnatural and unlawful actions or choose to live in submission to slavery by giving up their rightful powers and jurisdictions and by allowing the federal government to run rough-shod over the supposed constitutionally-secured liberties and freedom of the people within their borders.

Please do not misunderstand me. By resisting, I do not mean helping to get a Republic elected into a federal position. I do not mean simply sending out some email to their constituents to inform them of their position on the matter. I do not mean, encouraging people to “go out and vote.” I do not mean sending a letter of correspondence form a state house representative to the U.S. President.

By resisting, I mean the state representatives passing laws, the governor entering orders and the courts rendering judgments, preventing the federal government from attempting to tax their people for that federal power and from implementing their procedures upon the people of that state. I mean actually and physically resisting the federal government from occupying the state’s territory to execute those unlawful actions. I mean publically calling to its defense the other states in the union who stand firm upon the same fundamental principles of self-government, federalism, constitutional government and freedom to resist these ghastly attempts to reduce the people to despotism. I mean county sheriff’s arresting federal agents who are attempting to execute and enforce unlawful and unconstitutional procedures and laws upon the citizens of their counties. I mean actively and meaningfully using the sovereign powers retained under the tenth amendment of the U.S. Constitution and under the Laws of Nations.

If you think that the federal government is going to be stopped by voting into office the next batch of corruptors and encroachers, you are dead wrong. This belief has been proven fruitless at least since the early 1900s. The fact that people in the U.S. still believe that this method is the only effectual and available method of preserving freedom confounds me.

For societal and political freedom to exist in the states of America, the people within their individual bodies-politics (i.e. states) must re-study, re-learn, re-calculate and re-apply the formulas and maxims of truth from the Laws of Nature and Nature’s God, just as our forefathers did, to secure these God-given rights of life, liberty and pursuit of happiness.

We can no longer look to the decayed system currently propagated to secure freedom or even to reclaim freedom. We can no longer wait for the U.S. Supreme Court to come to our rescue. We can no longer wait for a “conservative” President to be elected to restore freedom and to change over 100 years of federal usurpations. Can we even expect that three-fourths of the states in the union will insist on freedom’s principles? We certainly cannot hold onto the enslaving notion that “union equals freedom.” We can no longer hope for freedom by simply voting.

The question is not a matter of how far will the federal government go. They have already crossed the line of good faith, virtue and decency. They have already rejected those principles of truth and worldview expressed by our European and American forefathers, which framed the constitutions in America to begin with. They have shamed the honorable sacrifices made by generations before us–made by the enlightenment of their minds, the purity of their hearts and the blood from their veins. We know where they are going. We see where they are. We know their philosophy and intent–their design to reduce us to despotism! So, the question is, who will resist them?

Copyright (c) Timothy Baldwin 2010
___________________________________________________________
1 Laura Meckler, ID Card for Workers Is at Center of Immigration Plan, The Wall Street Journal, (March 8, 2010), found at http://online.wsj.com/article/SB10001424052748703954904575110124037066854.html?mod=WSJ_hpp_MIDDLENexttoWhatsNewsThird
2 Roger Hedgecock, Graham Pushes National I.D. Card, Human Events, (March 12, 2010), found at http://www.humanevents.com/article.php?id=35987.
3 National Biometric Card Is An Invasion To Our Privacy Says Judge Andrew Napolitano, The Economy Collapse (March 12, 2010), found at http://economycollapse.blogspot.com/2010/03/judge-andrew-napolitano-on-national-id.html.

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A Concurring Opinion For Secession, Parts 10,11,12

Posted on 27 February 2010 by Timothy_Baldwin

by Timothy Baldwin

A Concurring Opinion For Secession, Part 10

Anti-Secessionist Argument #4: The US Constitution Does Not Grant the State’s The Right to Secede Individually, and even if it were admitted that secession is a right, it may only be accomplished with the permission of at least three fourths of the states.

Political Status as Independent, Sovereign States

After having read all of the information in the previous articles I presented, some may still attempt to deny the states their right to secede by arguing that the states never had the right to secede even before the ratification of the US Constitution. They must argue this position because if it were shown that the states waived this power before ratifying the US Constitution, then the tenth amendment would prove worthless regarding their right to secede. Such an argument is crafty, but lacks any support in history, facts or law, for it has been universally accepted that:

“[I]f any disputes arise in a state respecting the fundamental laws…it belongs to the nation alone to judge and determine them conformably to its political constitution…Every true sovereignty is, in its own nature, unalienable…[Transferring sovereignty] to other hands…can never take place without express and unanimous consent of the citizens…for the individuals who have formed this society, entered into it in order to live in an independent state, and not under a foreign yoke.” Emer De Vattel, The Law of Nations, (Indianapolis, IN, Liberty Fund, [1758] 2008), 96, 123.

Given this fact, some will try to avoid the state’s sovereignty altogether by arguing that the colonies never enjoyed independent status from each other upon their Declaration of Independence, as if they formed one body-politic, despite the fact that even Justice Joseph Story (one of the most ardent unionists) admits that the Declaration of Independent did not form one body-politic and despite all logical arguments and facts to the contrary. Moreover, this argument has already been addressed in my previous articles and has been proven to be completely in error. The states were independent, sovereign and free and had the power to enter into compacts with each other, as they did under the Articles of Confederation and the US Constitution.

Moving on from that argument, some will attempt to use the Articles of Confederation’s perpetual duration as “proof” that the states waived all rights to secede from the union from then on. However, this presupposition holds no truth but contains only serious flaws, and a study of American history will show that even those most outspoken unionists did not believe this position to be true. Consider first principles.

First, the states possessed all powers of independent nations as described in the Declaration of Independence. After having separated from Great Britain, each state declared that all political associations had been dissolved among themselves and with Great Britain. Only a truly biased person would deny the sovereignty of the states at that point. Concerning the status of the states and their powers relative to the other states and the rest of the world, the Declaration of Independence declares, unequivocally:

“[A]ll political connection between them and the state of Great Britain, is and ought to be totally dissolved; and that as free and independent states, they have full power to levy war, conclude peace, contract alliances, establish commerce, and to do all other acts and things which independent states may of right do.” (emphasis added)

Again, misconstruing the most fundamental document to the states’ existence reveals the most utter prejudice towards a national form of government and an elimination of the states. As a side, notice that nation of Great Britain was called a “state” as well, putting the status of that long-standing nation with the new nations, also called “states” (in plural form).

The following federal supreme court justices and American jurists recognized the independent sovereign status of the states after the Declaration of Independence, having the power “to do all other acts and things which independent states may of right do”:

US S CT Justice Nathan Clifford: “Counties and other municipal corporations were created by the States; but the States were not created by the United States, as the States existed as independent sovereignties before even the Union was formed.” John Brown Dillon, Historical Evidence on the Origin and Nature of the Government of the United States, (New York, NY, SW Green, 1871), 28.

Professor George Sharswood: “The Declaration of Independence was the joint and several (separate) act of the Colonies, and its effect was to constitute each separate colony a free and independent State.” Ibid., 27.

US S CT Justice Samuel Chase: “Under the Articles of Confederation each State retained its sovereignty, freedom, and independence, and every power, jurisdiction, and right, not expressly delegated to the United States.” Ibid., 28.

US S CT Justice John Catron: “Before the new Constitution was adopted, she (Virginia) had as much right to treat and agree as any European government had.” Ibid., 26.

Given the status of these states as independent and free states, they necessarily had the power to do what independent bodies-politic have: the power to make (accede to) and unmake (secede from) constitutions. If these states did not possess this ultimate demonstration of sovereignty, then they most certainly did not have the power to accede to the Articles of Confederation and the US Constitution. Yet, they did so, and it has never been doubted that the states had the sovereign power to accede to such a union, proving once again each individual states’ sovereignty.

Second, under the Articles of Confederation, the states retained all powers not expressly delegated to the federal government, and it is clear that they did not delegate the power to secede, which all sovereigns have. Its “perpetual” duration had nothing to do with the right and power to secede. By virtue of the US Constitution being drafted, proposed and ratified, those states that assented to the US Constitution seceded from the old union under the Articles of Confederation, despite its duration being perpetual.

They clearly demonstrated what sovereigns have a right to do: make and unmake constitutions. This is very similar to the laws regarding incorporation of a fictitious entity within a state. If one forms a corporation, the incorporation’s by-laws will state the duration, which in most cases, will be “perpetual;” but that most certainly does not mean the corporation cannot be dissolved–likewise with the “perpetual” duration of a union.

Moreover, the accession to the US Constitution proves that the states did not intend to keep all of the states eternally bound to the then-existing union, because they only required nine of the thirteen states to ratify the constitution. More than assenting to the new union under the constitution, these nine states were in truth seceding from the old union under the Articles. All of this is proven by the fact that the Articles of Confederation could not be amended except through the unanimous consent of all the states:

“[T]he Articles of this Confederation shall be inviolably observed by every State, and the Union shall be perpetual; nor shall any alteration at any time hereafter be made in any of them; unless such alteration be agreed to in a Congress of the United States, and be afterwards confirmed by the legislatures of every State.” Article 12 (emphasis added)

The states clearly did not intend for the amendment clause in the Articles to substitute for a waiver or condition on the right to secede, yet unionists today attempt to substitute the amendment clause in the US Constitution as a waiver or condition of the right to secede. This simply does not comport to proper rules of construction concerning our forefathers’ true intent. In other words, it cannot be validly construed that the states waived the right to secede through the three-fourth requirement in the amendment clause of either the Articles or the Constitution, when the Articles was completely abandoned (seceded) by only nine of those thirteen states–without the consent of all the states–even though the Article’s amendment clause required consent of all the states (in addition to the Articles of Confederation declaring itself to be perpetual).

In fact, each state ratified the US Constitution at different times, over a three year period (1787-1790). So, during three years, some states never acceded to the new union (US Constitution), and some states had already seceded from the old union (Articles of Confederation), which could have been changed only through amendment by consent of all the states. Still, those seceding states from the Articles treated those dissenting states of the Constitution as independent and sovereign states under the Law of Nations, and vice-versa. There was no union as formed under the “perpetual” Articles of Confederation, and the amendment clause had nothing to do with seceding from the union under the Articles. This is just what James Madison observed would rightfully happen if some of the states did not secede from the Articles of Confederation and accede to the US Constitution:

What relation is to subsist between the nine or more States ratifying the Constitution, and the remaining few who do not become parties to it?… In general, it may be observed, that although no political relation can subsist between the assenting and dissenting States, yet the moral relations will remain uncancelled. The claims of justice, both on one side and on the other, will be in force, and must be fulfilled; the rights of humanity must in all cases be duly and mutually respected; whilst considerations of a common interest, and, above all, the remembrance of the endearing scenes which are past, and the anticipation of a speedy triumph over the obstacles to reunion, will, it is hoped, not urge in vain moderation on one side, and prudence on the other.” FP 43 (emphasis added).

Madison notes that the states joining the union assented to the US Constitution (ergo, federal compact), and the remaining states dissented, and neither the two can meet: they were disjoined, despite the unanimous consent requirement of the Articles amendment clause and its perpetual duration. Moreover, how can these assenting and dissenting states act for themselves as individual states if each did not possess the power to make or unmake constitutions individually; if the US was one body-politic; or if the union was perpetual? How can Madison treat the dissenting states as independent and sovereign states outside of the union if these states did not possess all of the powers that independent nations possess? Did these dissenting states become sovereign states by virtue of what other states told them they were? Nonsense.

If the states in fact waived all rights to secede from the union under the Articles of Confederation, then the US Constitution is illegitimate and illegal, as not having a basis in the compact among the states to dissolve the previous compact. If the states entered into the Articles of Confederation with the expressed or implied understanding that their union would be perpetual unless all of the states consented otherwise, then nine out of thirteen states’ seceding from that union to join a new union would be just cause for a war, as Lincoln claims he was justified to force union upon the dissenting states. Alternatively, if the right to secede was waived by the “perpetual” duration and a unanimous amendment requirement, it most certainly was reclaimed and reinstituted by the US Constitution’s duration not being stated as “perpetual,” by the secession from the Articles of Confederation, and by the reservation of rights under the tenth amendment.

And if you want to scientifically apply political formulas relative to political action and freedom, then one might consider James Madison’s rules of construction concerning whether the US Constitution was even legitimately drafted in compliance with the state delegates’ limited authority to consider only amending the Articles of Confederation:

“There are two rules of construction, dictated by plain reason, as well as founded on legal axioms. The one is, that every part of the expression ought, if possible, to be allowed some meaning, and be made to conspire to some common end. The other is, that where the several parts cannot be made to coincide, the less important should give way to the more important part; the means should be sacrificed to the end, rather than the end to the means.” FP 40 (emphasis added).

To Madison, even if the US Constitution was not legitimately drafted by the delegates of the states at the constitutional convention (and thus ratified), the (greater) ends ought to give way to the (lesser) means where there is more than one interpretation to the matter. Well, if freedom is the greater end and union is the lesser means, should not freedom prevail over union? Should not an interpretation be given to whatever means protects freedom? If so, then this necessarily puts the question of freedom into the hands whose freedom is affected (self-government): that is, the body-politic of a state, for it cannot be reasonably argued that the people of New York have the right to tell the people of Idaho how freedom is best protected. Only the people of Idaho can make that decision for themselves.

However, all of this being said, nothing of this sort (regarding the status of the states as sovereigns possessing the powers that all independent states possess under the Law of Nations) has ever been argued with any sort of credibility or historical confirmation. The fact remains, the States possessed the right to secede under the Articles of Confederation and they possess it under the US Constitution.

A Concurring Opinion For Secession, Part 11

(Continued) Anti-Secessionist Argument #4: The US Constitution Does Not Grant the State’s The Right to Secede Individually, and even if it were admitted that secession is a right, it may only be accomplished with the permission of at least three fourths of the states.

Retained Powers of the States

Since it was understood that the states possessed the sovereignty that states possess in the Law of Nations, Alexander Hamilton recognizes that “the States will retain all PRE-EXISTING authorities which may not be exclusively delegated to the federal head.” FP 82. States can retain sovereignty only if they possess it to begin with. As has been seen in the previous articles, this included the right to secede. Moreover, Hamilton observed that there are only three ways that the states’ powers would be diminished:

“(1) where an exclusive authority is, in express terms, granted to the Union; or (2) where a particular authority is granted to the Union, and the exercise of a like authority is prohibited to the States; or (3) where an authority is granted to the Union, with which a similar authority in the States would be utterly incompatible.” FP 82 (parenthesis and emphasis added).

Apparent in Hamilton’s description of the states’ retained powers is that all of the manners through which the states waived their rights were by express delegation or expressed prohibition within the constitution. (Notice: “granted to the Union” and “prohibited to the States.”) Not one provision of the constitution delegates this power of secession to the federal government nor prohibits this right from the states. This retention of state sovereignty is clear from the fact that the powers granted to the federal government and the powers retained by the states in the Articles of Confederation and the US Constitution were substantively identical; yet, we see that the states seceded from the Articles and acceded to the US Constitution.

Even more telling about this qualification of delegating state sovereignty is that Hamilton clarifies that these restrictions against the federal government encroaching upon state sovereignty applies to the federal judiciary as much as it does to Congress:

“Though these principles may not apply with the same force to the judiciary as to the legislative power, yet I am inclined to think that they are, in the main, just with respect to the former, as well as the latter. And under this impression, I shall lay it down as a rule, that the State courts will RETAIN the jurisdiction they now have, unless it appears to be taken away in one of the enumerated modes…[T]his doctrine of concurrent jurisdiction is only clearly applicable to those descriptions of causes of which the State courts have previous cognizance.” FP 82.

This description of the jurisdictions of state and federal courts clearly indicate that sovereignty is outside the role of the court–any court. Cases belong to courts. Sovereignty belongs to the people. Hamilton recognizes that sovereignty is retained “unless it appears to be taken away in one of the enumerated modes.” To be certain, regarding the right or lack thereof to leave the union, the constitution is silent. So, which of the modes of enumeration, delegation or prohibition of sovereignty did the states use to waive their right to secede? None.

Consider this: the constitution provides for a way to amend, ratify, and add new states, but it is utterly silent on secession. Do you find it peculiar that they left out this provision if the states in fact intended to bind themselves “perpetually” and all others to remain in the union against their will, especially when the right of secession was not only accepted and recognized, but also just used to secede from the Articles of Confederation and also incorporated into the ratification documents of some states and the constitutions of other states?

The US Constitution did not even declare that it was “perpetual” as the Articles of Confederation did. Yet, the states seceded from the union under the Articles of Confederation by ratifying the US Constitution, despite the Articles’ provision that it could not be amended except by unanimous consent of all the states. Did the ratifiers and drafters of the US Constitution intend to strip the states of the right to secede but leave out the expression of it completely? That seems very implausible (and realistically, impossible), given all of the other evidence of the ratifiers’ and drafters’ intent to form a federal republic of sovereign states by their assent.

Just the opposite was accomplished after the constitution was presented to the states for secession from the Articles of Confederation and accession of the new constitution. Instead of waiving their right to secede, they confirmed their retention of all powers not delegated or waived (just as they did under the Articles of Confederation), which they considered to be as important, if not more important, than all of the other bill of rights ratified.

If the states intended to waive this right and to grant it to the union, they would have most certainly provided for the same in the constitution, for they included every other means of entering, amending and adding to the union. The exclusion of this waiver is telling, and points us to the tenth amendment, which states, all powers not delegated are reserved.

History Lessons

One must admit that the closer in time one gets to matters of intent, the more closely we will find the facts pertaining to that intention. The constitution is not defined in a vacuum, but has certain historical and principled context to understand its true meaning of the nature and application. “Do not separate text from historical background. If you do, you will have perverted and subverted the Constitution,” as James Madison tells us.

Consider that the US Constitution and the Articles of Confederation are brothers of the same parent. Though they are not identical twins, their character and nature confirm that their parents were the same: Mr. Sovereign States and Ms. Federal Compact. Both their purposes for the federal government were the same. Both their limitations were the same. The retention of state sovereignty was the same. Go down the list, and you find nothing but similarity. This is why Madison confirmed that the Constitution was an extension of the same principles of the Articles. This point has already been discussed in previous articles, so I will not belabor the point.

Moving on from that time, consider the Constitution of the Confederate States of America after those states seceded from the Constitution of the United States of America. Their constitution was virtually identical to the US Constitution as well. In that document, the states retained the powers not granted to the federal government, just as the tenth amendment does in the US Constitution. The amendment process was virtually identical as Article V of the US Constitution. The Supremacy clause was the same. The oath of office was the same. The preamble to the constitution is likewise similar, yet with a “permanent” status, just as the Articles of Confederation: “We, the people of the Confederate States…[do] form a permanent federal government.” Every provision used by unionists opposing the right for a state to secede was identical to the US Constitution. If one were to construe the Constitution of the Confederate States, they would no doubt come to the same conclusion: the states waived their right to secede. Yet, the historical context of that constitution proves otherwise.

So, is it to be argued that those Confederate States intended to form an indivisible union, waiving their right to secede, when they had just demonstrated that they believed the opposite? Likewise, how can it be argued that the same provisions in the US Constitution are to be used against the right of a state to secede, when the practice and principles of government believed by those bodies-politic confirm the opposite intent and when they clearly demonstrated the right to secede from the Articles of Confederation? Clearly those Confederate States of America did not believe their forefathers had waived that right when they ratified the US Constitution, yet the Confederate States did not expressly state in their constitution, “the states reserve the right to secede.” Likewise, those United States of America did not waive this right. All of the states in the Articles of Confederation, the US Constitution and the Confederate States retained this right because they did not grant or waive it.

Were those men in 1781, 1787 or 1861 so ignorant? Absolutely not. They were some of the most highly-educated and intelligent men alive. (It would be depressing to see how modern Americans compare to their intellect and education.) Yet, here we are, some 250 years after the ratification of the Articles of Confederation and US Constitution, and we are somehow to interject our own personal definition of what the states intended to form.

Article V Only Addresses the Terms of the Compact, and Not the Parties of the Compact

Do you think the constitution is defective or do you think that the federal government has usurped its authority? Do you think that the federal government ignores its limits or do you think that the constitution does not adequately limit the federal government? See, the problem here is that most people who believe there is a serious problem in the federal government do not believe the constitution is defective. In fact, they will hold anyone as a traitor who suggests that the states secede from it, because many hold the union itself to be above even the cause of freedom. So, by default, they believe the federal government is defective. Well, let us see what Hamilton said about this situation:

“Tyranny has perhaps oftener grown out of the assumptions of power, called for, on pressing exigencies, by a defective constitution, than out of the full exercise of the largest constitutional authorities.” FP 20 (emphasis added).

Hamilton says that tyranny grows out of assumptions of power arising out of a defective constitution, one where its principles are defective and in error; not from too large of grants of power within the bounds of the constitution. So, the conclusion here is that if you believe the constitution is not defective, then the solution is not an amendment. However, if it is defective, in what way is it defective? Are we learning of these deficiencies 250 years later? Are the deficiencies based upon the “out-of-control” behavior of the federal government, like a spoiled child that cannot be controlled by his parents, so the parents think the child needs a “new environment” to learn better behavior, instead of simply enforcing the rules already established?

Indeed, what principles are defective? Are we then to blame the federal government for its abuses when the fault lies not with them, but with the constitution? And assuming you amended the constitution to limit the federal government more. Then what? The “final arbiter” decides what that amendment means and how far its limits go? Then we are right back where we started with more federal encroachments. This is truth: mere words on paper do not limit governments, just as James Madison said:

“[P]ower is of an encroaching nature, and that it ought to be effectually restrained from passing the limits assigned to it…What this security ought to be, is the great problem to be solved. Will it be sufficient to mark, with precision, the boundaries of these departments, in the constitution of the government, and to trust to these parchment barriers against the encroaching spirit of power?” FP 48.

Openly admitted, Madison believes that constitutional barriers mean nothing simply on paper, which is why a constitution can lose all practical effect and purpose; ergo, dead. There must exist “force meeting force” to be effective. So, you can amend the constitution every year if you would like. That is not going to change the problem of corrupted power and incorrect principles of government, nor does it provide disincentive for the federal government to stay within its bounds. Only actual resistance and fear of retribution can deter tyrants. Does this not comport with human nature? Do you think the federal government fears the states? Do you think the US S CT fears the other federal branches or the states? Do you think Congress fears their constituents? All indications suggest that the federal government fears no other and acts accordingly.

Thankfully, our forefathers were far-sighted enough to know the best way to protect freedom is to keep power divided, limited and checked. For this reason, all powers not delegated are retained, and this conclusively means, secession.

A Concurring Opinion For Secession, Part 12

(Continued) Anti-Secessionist Argument #4: The US Constitution Does Not Grant the State’s The Right to Secede Individually, and even if it were admitted that secession is a right, it may only be accomplished with the permission of at least three fourths of the states.

Detrimental Reliance Theory Disproven by Article V Argument

If it is true (and it is not) that three-fourths of the states are required to allow a state to secede, then the “detrimental reliance” theory in no way binds an individual state to the union. Are you to argue that three-fourths of the states have the implied power to cause detriment to the remaining one-fourth of the states without any remedy being left to the remaining one-fourth of the states? Did not our constitution attempt to limit all vestiges of a tyrannical majority? This was just one of the main reasons why the states did not prefer a national form of government: because it has inherent risks of the majority abusing the freedom and interests of the minority. Thus, independent and sovereign states were left intact.

If the argument goes that the amendment clause put all of the ratifying states on notice that secession could only be accomplished through three-fourths of the states, then the remaining one-fourth of the states would most certainly argue that the amendment clause never admits the right of three-fourths of the states to deny them the use and benefit of the (permanent and perpetual) union itself, but only that the terms of the constitution could be changed–not the parties. As such, not even three fourths of the states have that power. But honestly, addressing this matter any further seems a waste of time since it has been already proven that the amendment clauses had nothing to do with the power to secede.

Why Not Require Three Fourths of the States to Correct State Action, As Opposed to Federal?

The following is written for cynic’s sake. It is very interesting that some will argue that the states may do nothing against the federal government (e.g. nullification, secession, levy, etc.) unless three-fourths of the states ratify such action, but when the suggestion is made that an individual state has the right to resist the federal government until and unless three fourths of the states declare otherwise through ratification, they reject it out of hand. There is an obvious bias to condone the federal usurpations of the constitution and to condemn a state’s defense of the constitution, despite the fact that the ninth amendment guarantees that “[t]he enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people.” Why is that?

Did not the federalist writers admit that the states (and not the federal government) would retain powers over the most fundamental issues of life, liberty and property? What is more fundamental to life, liberty and property than the power and freedom to govern yourself under whatever union or lack thereof that body-politic deems fitting for freedom? Why would we deny these agents the ability to protect the most precious freedoms we say we love? The reason is likely because those people prefer convenience (normally associated with commerce and wealth) of “one nation” over the inconvenience of a federal union.

Given the historical fact that the union is made up of sovereign states, through assent to a federal compact, the modes of interpretation and construction must favor the actions of the states where they are not contradicting a specific grant to Congress or an expressly waived area of the state. Justice Story admits, “one of the first elementary principles of all contracts is, to interpret them according, to the intentions and objects of the parties.” Joseph Story, Nature of the Constitution – Whether A Compact, Book 3, Chapter 3, sec. 331. The people of the states demanded that the constitution be not construed to deny or disparage others retained by the people and that all powers not delegated be retained. The right of secession is one of those fundamental rights and resisting usurpations against retained sovereignty is another.

Inconvenience: Friend or Foe to Freedom?

This right of secession would prove to be too inconvenient, unionists say, and thus it should be “unconstitutional.” Indeed, perhaps freedom has suffered for too long because of the desire for convenience, power and wealth! People casually say, “Freedom isn’t free.” In fact it is not free, but when people say that, do they realize that the cost of freedom has little to do with the US military than it does with United States’ citizens protecting freedom from domestic tyrants and exercising self-government principles every day on a local, state and federal level?

Is this not why our system of government instituted divided sovereignty, limited government, enumerated powers and checks and balances, whereby each political branch checked the other and was completely independent of each other and not responsible to each other, even though all swore an oath to uphold the same constitution? Were these not inconveniences inherently placed in the federal system? Well, these same inconveniences were left in place by maintaining state sovereignty in a Confederate Republic through a federal compact.

If you want freedom, expect inconvenience, hardship and labor. It is as US Senator John Taylor said in response to those who advocated that the US S CT possessed supreme power over state sovereign actions: “If the mutual control [of the state] is imperfect, and sometimes inconvenient, so are all other precautions for the preservation of liberty.” Taylor, 150.

Choose which you prefer: freedom or convenience, but as Benjamin Franklin said, “he who sacrifices freedom for security deserves neither.” Same goes for those who choose convenience over freedom: they deserve neither.

CONCLUSION

The matters of states’ authority, the power to secede, the true nature and character of U.S. constitution, the limitations of the federal government, the applications of limited government, dual sovereignty, federalism, etc. are crucial to one’s understanding of this current union called the United States of America and the relation of the members of that union: the states.

Secession is not about “taking my ball and going home!” or simply “getting my way!” Do you believe that was the attitude of our colonial forefathers in 1776?! If not, what justification do you give them for their right to secede from Great Britain? Do you think a dependent colony has more of a right to secede from a monarchy than an independent, sovereign state has in a federal compact? If they had any justification for secession at all, it was the rights each body-politic possessed under the “Laws of Nature and Nature’s God.” It was not based upon any sort of union status, the Crown, Parliament, the English courts or the other colonies’ consent. Indeed, the colonies were more legally bound to their supposed superior sovereign than the states ever were or are to each other under the Articles of Confederation and the US Constitution. Yet, each colony declared its right to secede and become an independent nation, not even having an expressed legal right under the crown of Great Britain.

As of July 4, 1776, states have had more than a natural power to declare independence. They have actual sovereignty paid for by a bloody seven year war and solemnly declared by the Declaration of Independence, their state constitutions and union ratification declarations, the Treaty of Paris, the Articles of Confederation and US Constitution. Still, some would have the states to become more dependent on the federal government than the colonies ever were to Great Britain, depriving them of the most fundamental power of any sovereign body-politic: to make and unmake constitutions. How foolish and dangerous is that proposition.

I believe it is appropriate upon the end of these articles to allow the late Woodrow Wilson to give you his thoughts about secession. I use Wilson not because he was a states’ rights guy, or because he was sympathetic to the true understanding of the union’s formation at all. Rather, I use Wilson because he is known for his utter depreciation of states’ rights and his preference for a national form of government, as his administration clearly proved. Indeed, Wilson held true to what he believed during his administration, regardless of what the actual intention of the ratifiers and drafters of the US Constitution actually was. Wilson states in his book, Division and Reunion (1918):

“It may…be doubted whether [the federal government constituted one nation created by the whole people, independent of the sovereign states as parties to a compact] was the doctrine upon which the Union had been founded. It seems impossible to deny that the argument [that the union was created by sovereign states through assent to a federal compact] contained much more nearly the sentiment of 1787-89.

“There are no indications that [the Virginia and Kentucky Resolutions of 1789] were considered treasonable at the time they were passed; they do not even seem to have shocked the public sense of constitutional duty. Indeed, the doctrine that the States had individually become sovereign bodies when they emerged from their condition of subjection to Great Britain as colonies, and that they had not lost their individual sovereignty by entering the Union, was a doctrine accepted almost without question, even the courts, for quite thirty years after the formation of the government.

“Those who worked the theory out to its logical consequence described the sovereignty of the federal government as merely an emanation from the sovereignty of the States. Even those public men who loved the Union most, yielded theoretical assent to the opinion that a State might legally withdraw from the government at her option, and had only practical and patriotic objections to urge.” Woodrow Wilson, Disunion and Reunion, 1829-1909, Ed. Albert Hart, (Longman’s, Green and Co., (Chicago, IL, 1918), 45-46 (emphasis added).

Of all of the Presidents in America to argue that the states did not have the right to secede, one would think that Woodrow Wilson would be among the top. But this is not true. Wilson recognized the true historical facts proving that the union was in fact formed by sovereign states through assent to a federal compact. Wilson acknowledged that the most studied and knowledgeable men on the matter never denied the states’ right to secede, but only argued on the matter of pragmatics. He at least had the character to admit this much and to admit that he simply did not care, because of his preference for a national form of government. Today, we have too many people hiding behind unsustainable arguments, pretense and trickery, who act as if they care about what the true intentions of the people of the states were at that time.

Secession is about self-preservation, self-defense, perpetuating the principles of freedom held sacred by the overwhelming majority of our founding generation and forefathers before. As a citizen of your state, it is your duty to yourself, to your posterity and to God to study this matter, to become familiar with the issues, facts and philosophy relevant thereto and to take a stand one way or the other. At the end of the day, freedom is protected not by the U.S. Supreme Court, Congress, the President or even three-fourths of the states. It is protected by each individual passionate about these immutable laws of God, which have formed the principles of our country from its inception.

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A Concurring Opinion For Secession, Parts 6,7,8,9

Posted on 27 February 2010 by Timothy_Baldwin

by Timothy Baldwin

A Concurring Opinion For Secession, Part 6

Anti-Secessionist Argument #3: Only the U.S. Supreme Court has the power to determine the lawfulness of a State’s Power and Authority to Resist the Federal Government and Secede.

The anti-secessionist position stated above is loaded with such serious and far-reaching implications and effects that it would literally turn what was intended to be a federal form of government into the national form of government our founders rejected at the constitutional convention. From a historical perspective of course, this premise is based upon the presumptions (among others) that (1) the US Constitution was not formed by sovereign states in a federal compact, the response to which has already been discussed; (2) state sovereignty is subject to one branch of the federal government; (3) the federal government would not attempt to encroach state sovereignty; (4) the states intended to subject their sovereignty to a “common judge” out of their reach in the federal supreme court; and (5) the federal court’s power extends to matters beyond what Congress can regulate and the President may execute.

Importance of Maintaining State Sovereignty, Even Over Individual Justice

Let us clarify the importance of the matter. To say that a state must file suit in the US S CT to determine whether or not it has the right to secede is comical (from an outcome perspective) and meritless (from a historical, constitutional and principle perspective). It puts the sovereignty of states on the level of an individual, when the two are not even comparable. It puts the power of the court to hear and rule on individual cases above what the sovereignty of an entire body-politic can do through its independent political system. As Vattel notes,

“[T]he law of nations is, in point of importance, as much superior to the civil law, as the proceedings of nations and sovereigns are more momentous in their consequences than those of private persons.” Vattel, 18.

Of all people, certainly our founding fathers and ratifiers knew of the importance of state sovereignty, limited government, check and balance, and federalism for the preservation of the members of the union: the states. For “since then a [state] is obliged to preserve itself, it has a right to every thing necessary for its preservation…[O]therwise [the Law of Nature] would oblige us to do impossibilities, or rather would contradict itself in prescribing us a duty, and at the same time debarring us of the only means of fulfilling it.” Vattel, 88.

Underlying Presumption for Ratification of the Constitution: The General Government Would Not Violate Lines of Sovereignty

One of the underlying presumptions and premises regarding Hamilton’s advocating for the ratification of the constitution is that it is unimaginable that the general government would ever encroach upon state sovereignty, since good faith is required in all compacts. (Boy, was he mistaken…or manipulative!) He says,

“I confess I am at a loss to discover what temptation the persons intrusted with the administration of the general government could ever feel to divest the States of the authorities of that description. The regulation of the mere domestic police of a State appears to me to hold out slender allurements to ambition…It is therefore improbable that there should exist a disposition in the federal councils to usurp the powers.” FP 17.

Hamilton attempts to defuse the concerns regarding the abuse of power in the federal government over the states by observing two things: (1) the federal government would never encroach on their powers; and (2) the state police would be a deterrent to the federal government. Though (2) is not the point to be made at this junction, let us observe now: how can the state police stop the federal government from doing anything if the state does not have the sovereignty to do so and is subject to federal laws without regard to its own sovereignty? How can they stop the federal government when the US S CT is their sole source of power in that regard and is their source of a “go-ahead”? Sovereignty being controlled by another is no sovereignty at all. But the point to be made here is Hamilton’s presumption that for the union to exist, the federal government must intentionally and purposely not encroach upon state sovereignty.
From this presumption, of course, the issue is raised, well, what if they do intentionally encroach on their sovereignty? The principles that follow are relevant to that question.

Powers Not Delegated Are Reserved: Parallel Lines of Sovereignty

Here is a fundamental constitutional principle expressed in the tenth amendment: whatever powers the states did not delegate, they reserved. Very clearly from the text, the states never gave up the power to secede in the constitution. Instead, the constitution maintained an inviolable line of sovereignty of the states, whereby any encroachment upon that line is unconstitutional and void. This line is maintained despite federal laws passed (Congress) and executed (President) or federal judgments rendered (Court). No one federal branch has the power to do what the entire federal government has no power to do. This line is immutable and unchangeable, federal laws and judgments to the contrary notwithstanding.

Even the nationalists admitted that this line could not be breached without an encroachment upon the right of the states. Thus, the principles and applications of reserved powers apply. Consider these nationalists’ descriptions of the reserved powers in the states and the inviolable line of sovereignty each maintained.

“[The states possess] certain exclusive and very important portions of sovereign power.” Alexander Hamilton, FP 9.

“The State governments, by their original constitutions, are invested with complete sovereignty.” Alexander Hamilton, FP 31.

“[U]nder the plan of the convention, [the states] retain that authority in the most absolute and unqualified sense; and that an attempt on the part of the national government to abridge them in the exercise of it, would be a violent assumption of power, unwarranted by any article or clause of its Constitution. An entire consolidation of the States into one complete national sovereignty would imply an entire subordination of the parts; and whatever powers might remain in them, would be altogether dependent on the general will. But as the plan of the convention aims only at a partial union or consolidation, the State governments would clearly retain all the rights of sovereignty which they before had, and which were not, by that act, EXCLUSIVELY delegated to the United States.” Alexander Hamilton, FP 32.

“[The Necessary and Proper clause], though it may be chargeable with tautology or redundancy, is at least perfectly harmless.” Alexander Hamilton, FP 33.

“[Justifications for the] invasions [by the federal government] of that concurrent jurisdiction [in the states]…will be due to those reasoners who, in the imprudent zeal of their animosity to the plan of the convention, have labored to envelope it in a cloud to obscure the plainest and simplest truths… But it is said that the laws of the Union are to be the SUPREME LAW of the land. But what inference can be drawn from this, or what would they amount to, if they were not to be supreme? It is evident they would amount to nothing… that it EXPRESSLY confines this supremacy to laws made PURSUANT TO THE CONSTITUTION… The inference from the whole is, that the individual States would, under the proposed Constitution, retain an independent and uncontrollable authority.” Alexander Hamilton, FP 33.

“To argue upon abstract principles that this co-ordinate authority [of the states] cannot exist, is to set up supposition and theory against fact and reality…The convention thought the concurrent jurisdiction preferable to that subordination.” Alexander Hamilton, FP 34.

“Not less arduous must have been the task of marking the proper line of partition between the authority of the general and that of the State governments.” James Madison, FP 37.

“[T]he local or municipal authorities form distinct and independent portions of the supremacy, no more subject, within their respective spheres, to the general authority, than the general authority is subject to them, within its own sphere.” James Madison, FP 39.

“The different governments will control each other, at the same time that each will be controlled by itself.” James Madison, FP 51.

“[T]he federal legislature will not only be restrained by its dependence on its people, as other legislative bodies are, but that it will be, moreover, watched and controlled by the several [state] collateral legislatures.” James Madison, FP 52.

The principles cited above (by nationalists no less) establish that the union was not one of supreme sovereignty in the federal government, much less one branch of the federal government, whereby the US S CT has the final power to determine the extent, nature and scope of the sovereignty retained by the States and thus change the nature of the compact itself. Rather, the Confederate Republic principles prevailed, just as was shown in my previous article on the nature and character of the union formed.

It is impossible for human language to exactly draw that boundary line with mathematical precision. That is all the more reason why the constitution did not put the ultimate question of “where is the line” in one branch of the federal government, unelected by the people, appointed and impeached by the other branches of the federal government.

Admittedly, conflicts would arise between state and federal governments. These are the inconveniences of preserving freedom. In the end, the constitution acknowledges that the states would retain all of the sovereignty that they did not delegate to the federal government. This, as Hamilton suggested in Federalist Paper 33, infers “from the whole” that where a state possess sovereignty on a jurisdiction retained, that sovereignty is “independent and uncontrollable authority,” which would be impossible if the US S CT ruled otherwise. To be independent and uncontrollable by another necessarily means that the states retain all powers that nations possess to defend their own existence (and of course, freedom).

This definite line and boundary of state sovereignty admittedly could never be different than what it was when each state ratified the constitution. Political conditions today prove that state sovereignty has all but eliminated by the encroachments of the federal government, despite that line being unchangeable. The constitutional construction theory used by unionists accomplishes the complete opposite of what was intended, so how can this theory be correct? In reality, even if the US S CT were to attempt to fix the power of state sovereignty, their ruling in no way impacts their sovereignty, because the nature of sovereignty implies and expresses the power to defend, perfect and preserve. It is never diminished nor eliminated by any court ruling on a specific civil case at law or equity.

Certainly, if an attempt on the part of the federal government to abridge the states in their right to, say, tax would be a violent assumption of power (as Hamilton said it was), an attempt to abridge their sovereignty in the exercise of any other reserved right must also be a violent assumption of power, for the power to tax was reserved by the tenth amendment, as is the power to secede: “As neither [the state nor the federal government] can CONTROL the other, each will have an obvious and sensible interest in this reciprocal forbearance.”

What “sensible forbearance” would the federal government need to exercise where they knew the states’ power was subject to interpretation by their own court? After all, did not James Madison state the following political maxim: “It is equally evident, that none of [the political branches of government] ought to possess, directly or indirectly, an overruling influence over the others, in the administration of their respective powers.” FP 48. To accomplish this end of protection against unlawful assumptions of power, the states never submitted their right of resistance and secession.


A Concurring Opinion For Secession, Part 7

(Continued) Anti-Secessionist Argument #3: Only the U.S. Supreme Court has the power to determine the lawfulness of a State’s Power and Authority to Secede


No Common Judge Regarding Sovereignty

Sovereignty is not a matter for a court. Moreover, the words “cases” and “controversies” especially did not mean the matter of state sovereignty. “Cases in law and equity arising under the Constitution” and “controversies” by definition do not mean the political powers possessed by an independent body-politic regarding matters that only sovereigns can determine. That the federal judiciary does not have power to hear cases in law or equity where the state is sued in its sovereign capacity is confirmed by the eleventh amendment:

“The Judicial power of the United States shall not be construed to extend to any suit in law or equity, commenced or prosecuted against one of the United States by Citizens of another State, or by Citizens or Subjects of any Foreign State.”

Here, the states would not allow even an individual to sue the state in a case in law or equity. How much less would a politically sovereign body-politic willingly grant power to the federal judiciary in cases of political sovereignty?

Additionally, the US Constitution does not extend the federal judiciary’s power to “all” cases in controversy between two or more states or between the states and the federal government, despite the fact that the federal judiciary’s power does extend to “all cases in law and in equity.” There is obvious and distinct limitation of power of the federal court regarding controversies (which by definition require the court to be capable of ruling on a legal issue in a case–not a political issue of sovereignty) of states, because the drafters intentionally left the word “all” out of those matters. This omission shows that the states did not concede to making the supreme court the “common judge” over matters involving their sovereignty.

Political maxims of natural law confirm that states may retain the right to judge the constitutionality of third party actions regarding their sovereignty, where they have not granted such power to a third party court:

“[T]he one who does the damage has by his injury broken off the intercourse of right between us, [and] it will be permissible for me to employ against him any force at all…until…he has pledged his good faith once more to observe towards me for the future the offices of the law of nature. And all this is in place between those who do not recognize a common judge among them, whether they be individual moral persons, or…societies.” Pufendorf, 342 (emphasis added).

U.S. Senator, Robert Hayne, held this position that the states in no way and in no place ceded questions of state sovereignty to the federal court:

It is clear that questions of sovereignty are not the proper subjects of judicial investigation. They are much too large, and of too delicate a nature, to be brought within the jurisdiction of a court of justice. Courts, whether supreme or subordinate, are the mere creatures of the sovereign power, designed to expound and carry into effect its sovereign will. No independent state ever yet submitted to a judge on the bench the true construction of the compact between himself and another sovereign.” John Dillon, Historical Evidence of the Origin and Nature of the Government of the United States of America, quoting Robert Hayne, (New York, NY, S.W. Green, 1871), 20-21 (emphasis added).

Is this not what Alexander Hamilton said in Federalist Paper 22: “[The constitution’s] true import, as far as respects individuals, must, like all other laws, be ascertained by judicial determinations.” (emphasis added).

Since Congress cannot control state sovereignty through its laws, by necessity, the federal supreme cannot control state sovereignty through its judgments. Laws and judgments are reciprocally bound to each other: a law can do no more than a judgment can uphold: a judgment can do no more than a law can enforce. Just as a state court does not have the power to dictate the powers of the other political branches in that state government (legislative agents, executive agents and the sovereign principals), so too, the federal court does not have the power to control the state sovereign actions–the other independent political departments of the union. Hamilton confirms this in Federalist Paper 82:

“[T]here is not a syllable in the plan under consideration which…gives them any greater latitude in this respect than may be claimed by the courts of every State.”

Hamilton makes the comparison between state and federal courts, saying that the federal court’s jurisdiction is limited just as the state court’s jurisdiction is limited, namely, the courts cannot rule on matters that belong to other political branches and to the sovereigns themselves. Just as a State court cannot deny another independent political branch the powers it was granted under the constitution, so too, the federal judiciary cannot deny the independent state sovereign body-politic its powers reserved under the constitution.

Determination of Federal Usurpation

Vieira made mention that there is no real way to determine who is the usurper and who is not in situations of federal encroachment because (1) there is no legal order or ruling to make that determination and (2) the usurpers all act under color of title, despite there being no legitimate grounds for their action. Consequently, the states would have no real recourse against tyrant or any malfeasance until a legal order (from the federal supreme court of course) overrules the unconstitutional acts.

However, this presumes that the US S CT is the ultimate watchdog against tyranny and is actually going to make a determination of the issue of federal encroachments upon state sovereignty. As has been seen over the past many generations, the US S CT has done anything but limit Congress’ supposed plenary power from the retained powers of the states. The influence and preservation of state sovereignty has diminished to the point of being merely a “truism” by the US S CT. Was this the effect our ratifiers wanted? Far from it.

Even if the US S CT ruled that Congress’ power to do this or that encroached upon state sovereignty, what power does this give to the States? It gives no power at all. It has no force or compulsion attached. Only executives can carry out laws. Moreover, the federal ruling only confirms what power existed in the first place. Again, this grants no power. Power comes directly from its source: the people of that body-politic. This is why a court’s ruling is called an “opinion.” Alexander Hamilton confirms that the federal judiciary has no power to enforce anything, and as such, is not to be feared by the other political branches of government:

“[That the federal judiciary is not likely to encroach upon another’s powers] may be inferred with certainty, from the general nature of the judicial power, from the objects to which it relates, from the manner in which it is exercised, from its comparative weakness, and from its total incapacity to support its usurpations by force.” Alexander Hamilton, FP 81 (emphasis added).

Hamilton makes the observation that the courts are limited to their nature, objects, manner of exercise and their weakness, all of which confirm that their rulings do not involve the political powers of the other two branches, which are completely independent of the court. This concludes as well that their objects do not include the powers of the state sovereigns, which are completely separate from the court.
To suggest otherwise is to argue that the power to hold back federal encroachments upon the states is given to the President alone, as the court has no power to enforce its own judgments. So, are we to presuppose that the constitution left the defense of the “hens” (states) to the “foxes” (federal government)? This makes no sense. Again, why would the states have insisted on their right to protect the “security of a free state” (in the second amendment) if their defense rested within the federal government, viz a viz, the military? The states were more leery of the military than the courts.

Even assuming that the US S CT attempted to maintain the lines of sovereignty, this does not address cases where it is not possible to make specific accusations against the federal government’s encroachments. Are individual states left to suffer until three fourths of the states amend the constitution? This is nonsense. The states can do what our founders did in the declaration of independence, using their inductive and deductive reasoning regarding the federal government’s intent “to reduce [us] under absolute despotism.” This is the natural right of every body-politic.

This inability to make specific accusations for cases at law or equity is all the more reason why individual states must hold the federal government to their limitations. Think of it: what incentive do individual states have to protect freedom within their borders where the responsibility to do so is left in the hands of the US S CT? Moreover, what incentive does the federal government have to stay within their limits where there is no practical check upon their power other than the slow-wheel of mis-constructed court decisions, if that? This does not comport to a federal system whatsoever. It does not even comport to the English system of politics under which the colonies suffered. Without the practical use of states to enforce the compact individually, as they are required to do through their oath to support the supreme law of the land, the federal government has very little limitation. What genius is there in that system?

Unfortunately, for too many years, the states have (to their detriment) attempted to use this “only” manner of recourse through federal courts, virtually ignoring their inherent and retained powers as a sovereign state. “Business as usual” is great for tyrants, but horrible for freedom. The states have ignored the political maxim admitted by Alexander Hamilton that “every government ought to possess the means of executing its own provisions by its own authority.” FP 80. Perhaps there was a time for the use of the courts as the most peaceful means of redress available. But at some point, prudence demands more than begging for justice at the foot of the king and his agents.

A Concurring Opinion For Secession, Part 8

(Continued) Anti-Secessionist Argument #3: Only the U.S. Supreme Court has the power to determine the lawfulness of a State’s Power and Authority to Secede

Protecting A Free State

It is curious to argue that the States are not sovereign, independent states (which is in fact the conclusion for anyone who argues that the States are bound to the US S CT decisions regarding their sovereignty and their right to secede) when the US Constitution guarantees the right of the people to keep and bear arms, the purpose being to secure a FREE STATE: “A well-regulated militia being necessary to the security of a free State, the right of the people to keep and bear arms shall not be infringed.” Vieira even has a two volume series on the power of the states to defend their borders against unlawful invasion (which is excellent by the way). If the states did not retain the sovereignty to protect itself from invasion of enemies both foreign and domestic, how could they be left with the right of military action within their state regarding internal protection?

The second amendment (as well as the Constitution of the Confederate States of America) acknowledges that the states in the union are free; and to remain free, they must have the capacity and capability of defending themselves even from the federal government, as Alexander Hamilton explains in the Federalist Paper 26:

“dangers [from the federal government] so formidable can[not] assail the whole Union…if we take into our view the aid to be derived from the militia.”

Any studier of America’s history during that time knows that the states did not want the federal government to have a standing army for fear that the federal government would usurp the states’ powers through force. Thus, the states retained the means to defend themselves–the natural right of every person and body-politic. How much more often will states be attacked through usurpations of federal law and judgments? Much more! Attacks are not always violent in nature, but can go to the very principles that ensure freedom in the first place.

Are the states to become slaves at the mere force of laws, when they reserved the right to defend their state against threats of force?
Yet, we are to somehow believe that those same states, which the Constitution acknowledges have a pre-existing right to protect themselves through use of force and militia action, must submit to unconstitutional laws upheld by the US S CT even though the states, through their agents, swore to uphold the Supreme Law of the Land to the contrary, as well as their sovereign powers under the Tenth Amendment–also the Supreme Law of the Land.

Conflict of Interest

That the states must wait for a US S CT decision in their favor is very interesting, for one very important reason: the US S CT is subject to the control only of Congress and of course appointed by the President. The only federal controls over the US S CT lie in the hands of the government competing against state sovereignty. That the states would be bound to the rule of this federally-controlled body of unelected men contradicts the very the purpose of a judiciary, which is for a conflict-free, unbiased resolution of an issue at law or equity. Yet, as Alexander Hamilton says in Federalist Paper 81 regarding the fear that the US S CT will not uphold federal laws that are in fact constitutional,

“[T]he inference [that the federal judiciary will not overrule constitutional laws] is greatly fortified by the consideration of the important constitutional check which the power of instituting impeachments in one part of the legislative body, and of determining upon them in the other, would give to that body upon the members of the judicial department. This is alone a complete security.

“There never can be danger that the judges, by a series of deliberate usurpations on the authority of the legislature, would hazard the united resentment of the body intrusted with it, while this body was possessed of the means of punishing their presumption, by degrading them from their stations. While this ought to remove all apprehensions on the subject, it affords, at the same time, a cogent argument for constituting the Senate a court for the trial of impeachments.” (emphasis added)

Ok, so Congress is protected from the likelihood that the US S CT will overrule its laws because of the threat of impeachment. Now what about the state sovereigns? What assurance and protections do they have to ensure that the US S CT will not rule unconstitutional what is actually constitutional? Is it three fourths of the states? What if three fourths of the states do not enforce the constitution either? Are the remaining one fourth of the states to comply unconstitutional laws perpetually? I guess if you are content with you and your posterity living in slavery, this is fine. If the US S CT is in truth to be the state’s protection against federal tyranny, our founders did a sloppy job at building the wall of separation between state and federal.

General Limitation of Federal Judiciary

Undoubtedly the states could not have been so naïve as to put such a critical power of self-preservation into the hands of a few men who are appointed for life by the President, who are a part of the government competing against the states, and whose duration and position was subject to the impeachment of Congress. If they were so short-sided and mal-perceptive, perhaps the entire system itself could be called into question, as well as the founders’ intent and their choice of words.

The truth is, the federal supreme court was not given the power to protect or destroy the political sovereignty of the states, by virtue of the fact that no branch of the federal government has the power to destroy what the states ratified. Why else would the tenth amendment have been insisted upon if it could be destroyed by the US S CT? The right of protection was in the individual states.

Given that the extensions of power to all the branches of the federal government are identical to the same objects and their powers are identically limited not to interfere with state sovereignty, it would be very unlikely that the constitution meant to give power of the matter of state sovereignty to only one branch of the federal government, especially when it was clearly understood that government actions can only be taken “as far as that authority extends.” Samuel Pufendorf, Two Books on the Elements of Universal Jurisprudence, (Indianapolis, IN, Liberty Fund, 2009), 297; See Also, Alexander Hamilton, FP 27, “[T]he legislatures, courts, and magistrates, of the respective members, will be incorporated into the operations of the national government AS FAR AS ITS JUST AND CONSTITUTIONAL AUTHORITY EXTENDS.” (emphasis added for “courts”)

The only purpose of courts is to provide an unbiased forum in which parties to a dispute may have their matter fairly tried and decided. “No man ought certainly to be a judge of his own cause.” Alexander Hamilton, FP 80. A court has never been deemed the proper forum to decide matters of political sovereignty: Questions [which are] in their nature political…can never be made in [a] court.” Marbury v. Madison, 5 U.S. 137, 170 (1803) (emphasis added). So how can it be presupposed that the federal court possesses the unbiased qualification to determine the sovereignty of the state, where that court has a vested interest in the opposing party to the “case,” that is, the federal government? That is impossible and flawed.

Article 3’s Specific Limitation of Power

It has long been recognized that a courts’ power can no more extend to matters than what the corresponding legislature can reach. The state courts can reach matters to the extent of the state’s sovereignty and the federal courts can reach matters to the extent of Congress’ sovereignty. Thus, where Article 1, section 8 (the powers of Congress) do not concern determination of state sovereignty, the parties to the compact, the nature of the union and the powers of body-politic, the federal courts can have no jurisdiction over the same under Article 3. Alexander Hamilton reflects this maxim in Federalist Paper 80, stating:

“[T]he judiciary authority of the Union ought to extend…to all those which arise out of the laws of the United States, passed in pursuance of their just and constitutional powers of legislation.”

To say that only the federal supreme can decide the power of the states to secede concludes that Congress has the same power to prevent a state to secede. Yet, we know that the logical deduction and proper construction are, where the federal laws are NOT passed pursuant to their just and constitutional powers of legislation, the federal courts do not have power to enforce them, viz a viz, the states have a right and the power to resist them, as Hamilton said in Federalist Paper 16. Truly, all articles of the constitution granting power to the federal government do not include the power to invade the powers reserved to the states under the tenth amendment.

What is more telling about Hamilton’s statements in that section is that he admits that the federal court has two possible powers regarding state laws that contradict the articles of the constitution: (1) a direct negative on the State laws, or (2) to overrule such as might be in manifest contravention of the articles of the union. To his own suggestion, he follows:

“There is no third source that I can imagine. The latter (to overrule) appears to have been thought by the convention preferable to the former, and, I presume, will be most agreeable to the States.” FP 80.

This provision is very telling, because Hamilton admits the difference between the federal court’s power to “negative” the state law altogether, without regard to state sovereignty (which was rejected at the convention) and the power to “overrule” those state laws that are “manifestly,” or put differently, “expressly,” “patently,” or “obviously” in contradiction to the articles of the union. This limits the court’s power considerably, because it requires that the matter over which the court overrules the state law does not have a negative (or cancelling) effect; and it does not include those matters that are not manifest, or put differently, matters that are not expressed in writing and in definite words in the constitution. Finally, this admission evinces the fact that the States would be more “agreeable” to this type of court power, since it does not encroach upon their state sovereignty to resist those federal actions it determines unconstitutional.

Obviously, Hamilton had a blatant bias regarding the federal court’s ability to “negative” state laws. The constitution convention notes reveal that this same “negative” power was proposed to be placed in the federal judiciary (and legislature) by Pinckney, Madison and Hamilton. Yet the convention rejected this power. Isn’t it funny how Hamilton ignores this fact in his paper, yet still suggests it has this “legitimate” court power? Same goes for Madison in Federalist Paper 39.
The states were not giving up their rights of state sovereignty; and were it not for that fact, they would have never ratified the US Constitution. For this similar reason, John Taylor raises the following point:

“[W]e must determine, whether the enumeration of federal judicial powers, is not a limitation and restriction like the enumeration of federal legislative powers. Congress is empowered to ‘make all laws necessary and proper for carrying into execution the powers vested by the constitution of the United States.’ The federal power is extended only ‘to all cases in law and equity arising under the constitution.’ The analogy between these expressions is considerable. Neither conveys a power to alter the terms of the compact between the states. Both must therefore have been intended as respectively prohibiting the federal legislative and judicial departments from effecting this end, either by laws or judgments.” John Taylor, New Views of the United States Constitution, 133.

The fact that Article 3 only “extends” jurisdiction to the federal judiciary necessarily means that the states, through the US Constitution, limited the federal court’s jurisdiction to only those matters that Congress has the constitutional power to enact. This means they do not have the power to rule on just any matter they deem “arising out of the constitution.” Rather, they are limited to “cases in law and equity” and “controversies,” though expressly not “all controversies.” As understood by our founders, this grant of power in no way granted them jurisdiction over the matter of state sovereignty, which is expressly reserved to the states themselves in the tenth amendment.

A Concurring Opinion For Secession, Part 9

(Continued) Anti-Secessionist Argument #3: Only the U.S. Supreme Court has the power to determine the lawfulness of a State’s Power and Authority to Secede

Self-Preservation Inherent in Sovereign States and in Nature

In cases of self-preservation/secession, Hamilton cannot get away from the controlling principle in Federalist Paper 26, in which he describes a situation where the three federal branches of government conspire to encroach upon the rights of the people and the sovereignty of the states. In this event, Hamilton says,

“If such presumptions can fairly be made, there ought at once to be an end of all delegated authority. The people should resolve to recall all the powers they have heretofore parted with out of their own hands, and to divide themselves into as many States as there are counties, in order that they may be able to manage their own concerns in person.”

Hamilton speaks of true self-government here. But how can the people have the right to dissolve their association with the federal government if the US S CT or three fourths of the states say they do not have the power to do so? Hamilton’s anti-secession-pro-secession descriptions must be reconciled somehow, and most certainly cannot be held against the states (speaking of “detrimental reliance”).

Hamilton recognizes that there may be a time when the federal government has gotten so out of hand that the people of the states should consider an “end of all delegated authority” and should dissolve political associations so that they may “manage their own concerns in person,” ergo, secession, self-preservation, self-defense and self-government. To this end, Hamilton observes that “State legislatures will always be not only the vigilant but suspicious and jealous guardians of the rights of the citizens against encroachments from the federal government.” FP 26.

But under what authority would State legislatures have the power to guard against federal encroachments if they are bound to the US S CT, one part of the federal government? By what means can the states guard against the federal government where the only method of guarding is through amending the constitution, despite the fact that the constitution’s meaning and intent is not defective. Is the constitution to be amended upon each and every federal encroachment?

Why would Hamilton suggest that the State legislatures not only “be the VOICE, but if necessary, the ARM of their discontent”? FP 26. What voice? What arm? What second amendment? What power would the voice (persuasion) and arm (force) have if they possessed no authority to effectuate that guardianship? Self-defense, self-preservation and self-government mean nothing if they are conditioned upon what the federal government says that means.

State’s Power to Resist Unconstitutional Federal Actions

Vieira intimated in his article that unconstitutional actions may be void, but yet cannot be resisted by individual states until declared void by the US S CT (or perhaps three fourths of the states). This in essence gives validity to any federal unconstitutional act, despite the fact that the act remains unconstitutional and contrary to the Supreme Law of the Land. But somehow the states are supposed to suffer until the constitution is changed or the federal supreme court comes to the rescue. This practical application does not even conform to the understood means of redress regarding a king’s violation of a constitution, nor does it conform to what Alexander Hamilton describes in Federalist Paper 16.

In his Law of Nations, Vattel describes the manner in which a king must follow the constitution and the means of redress and rights of defense the people have against those unconstitutional acts:
“But when the sovereign power is limited and regulated by the fundamental laws of the state, those laws show the prince the extent and bounds of his power, and the manner in which he is to exert it. The prince is therefore strictly obliged not only to respect, but also to support them. The constitution and the fundamental laws are the plan on which the nation has resolved to labour for the attainment of happiness; the execution is intrusted to the prince.

“Let him religiously follow this plan; let him consider the fundamental laws as inviolable and sacred rules; and remember that the moment he deviates from them, his commands become unjust, and are but a criminal abuse of the power with which he is intrusted. He is, by virtue of that power, the guardian and defender of the laws: and while it is his duty to restrain each daring violator of them, ought he himself to trample them under foot?” Vattel, 101.

These emphasized words should stand out to anyone who has studied the principles of limited government, for they are the same words used by our founders throughout our freedom documents, including the constitution itself. So, what is the remedy when the prince becomes unjust and a criminal against those fundamental laws?

“If the authority of the prince is limited and regulated by the fundamental laws, the prince, on exceeding the bounds prescribed him, commands without any right and even without a just title: the nation is not obliged to obey him, but may resist his unjust attempts. As soon as a prince attacks the constitution of the state, he breaks the contract which bound the people to him; the people become free by the act of the sovereign, and can no longer view him but as a usurper who would load them with oppression.” Vattel, 104 (emphasis added).

Similarly, Alexander Hamilton shares the difference between the Articles of Confederation (which allowed passive nullification) and the US Constitution (which allows active nullification) relative to their ability to resist federal actions:

“The plausibility of this objection will vanish the moment we advert to the essential difference between a mere NON-COMPLIANCE [under the Articles of Confederation] and a DIRECT and ACTIVE RESISTANCE [under the US Constitution]. If the interposition of the State legislatures be necessary to give effect to a measure of the Union, [under the Articles of Confederation] they have only NOT TO ACT, or to ACT EVASIVELY, and the measure is defeated.

“[But under the U.S. Constitution, the State legislatures] would be obliged to act, and in such a manner as would leave no doubt that they had encroached on the national rights…Attempts of this kind would not often be made with levity or rashness, because they could seldom be made without danger to the authors, UNLESS IN CASES OF A TYRANNICAL EXERCISE OF THE FEDERAL AUTHORITY.” Alexander Hamilton, FP 16.

Hamilton gives more credence to the power of the states to actively resist federal tyranny in Federalist Paper 28. He says,

“If the [federal] representatives of the people betray their constituents, there is then no resource left but in the exertion of that original right of self-defense which is paramount to all positive forms of government…

“[I]n a confederacy the people, without exaggeration, may be said to be entirely the masters of their own fate. Power being almost always the rival of power, the general government will at all times stand ready to check the usurpations of the state governments, and these will have the same disposition towards the general government…

“It may safely be received as an axiom in our political system, that the State governments will, in all possible contingencies, afford complete security against invasions of the public liberty by the national authority.”

How can a “confederacy of people” be the “masters of their own fate” where their fate is determined by nine judges accountable to the tyrants causing the problems? How can the states provide a “complete security against invasions of the public liberty by the national authority,” if their power to do so is curtailed by the US S CT? This is no power at all, and where the US S CT conspires (in principle and effect) with Congress and the President to deny the people of the states their rights and sovereignty, the states are not bound to suffer at the hands of a union that is enslaving them.

Resistance against federal actions was never condemned by our founders given the protections in our federal constitutional republic system–just the opposite. Resistance: this is the American principle which gave courage and victory to the colonies, and it will always prevail against any government that attempts to usurp its defined limitations. And of course, resistance and self-defense include secession.

Matters of Sovereignty Belong to the People

Matters of secession and nullification are political decisions to be made only by the political body-politic of a sovereign. “Cases in law and equity” by their very nature do NOT include matters of political sovereignty of states. Extensions of court jurisdiction do not contain the power to determine what state sovereignty means or is and to ultimately destroy the very nature and character of the federal compact. These lines of sovereignty are not ultimately maintained by a court which has no power of enforcement. They are maintained by the bodies-politic which have the power to make and unmake constitutions and have the power to govern themselves according to their political sovereign determination.

The next articles will address, Anti-Secessionist Argument #4: The US Constitution Does Not Grant the State’s The Right to Secede Individually, and even if it were admitted that secession is a right, it may only be accomplished with the permission of at least three fourths of the states.

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A Concurring Opinion For Secession, Parts 3,4,5

Posted on 11 February 2010 by Timothy_Baldwin

by Timothy Baldwin
February 11, 2010


A Concurring Opinion For Secession, Part 3


Anti-Secessionist Argument #2: The US Constitution Is Not a Federal Compact of States/Bodies-Politic, but Is an Independent Government Formed by One People/Body-Politic, Without Regard to State Powers
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This position is in actuality the main crux of the unionists. The reason that unionists must rely on this argument is because if in fact the constitution is a federal compact assented to by the states in their individual and independent capacity as a sovereign state, then political maxims held true in American jurisprudence prove that those same states may secede from the union in like manner that they entered: through the UNILATERAL action of that body-politic.

Definition of “State”

Before moving forward on the substance of this topic, we must understand what a “State” is. “[S]tates are bodies politic, societies of men united together for the purpose of promoting their mutual safety and advantage by the joint efforts of their combined strength. Such a society has her affairs and her interests; she deliberates and takes resolutions in common; thus becoming a moral person, who possesses an understanding and a will peculiar to herself, and is susceptible of obligations and rights.” Vattel, 67; See Also, 2 Burlamaqui, Part 1, ch. 4, sec. 9. The word “state” itself has a legally and politically operative meaning, including the duties and rights to protect, preserve and perfect itself perpetually.

Many people confuse or misapply “states” to mean “state governments” (normally in a condescending manner, like, “those evil state governments!”) This is simply not true. A state is a moral person (a natural law concept) composed of a complete society with rights inherent in that political composition, such that the state acts as one person under the authority of that society of people; possessing rights and obligations. So, when the question is asked, was the US Constitution created by States or “the people,” that is an incorrectly and uneducated form of a question. The question should be this: was the US Constitution formed by the people of the several states as individual bodies-politic, or was it formed by the people as one body-politic? To answer this question, the definitions and applications must be understood properly.

Another important matter that has to be understood is the Equal Footing Doctrine. I have heard some people attempt to argue that even if the original thirteen states were sovereign, all of the new states that joined the union were never sovereign and should not be treated as such under the constitution. They attempt to undermine the sovereignty of states today, as if state sovereignty has sort of expired over time. (This is fitting since most federal politicians attempt outdate the true meanings of the constitution itself. Is it any wonder that the people are confused on this as well?) This theory is pure nonsense. It contradicts the Equal-Footing Doctrine, which says, “a state admitted to the Union after 1789 enters with the same rights, sovereignty, and jurisdiction within its borders as did the original 13 states.” Bryan A. Garner, ed., Black’s Law Dictionary, Abridged Seventh Edition, (St. Paul, MN: West Group, 2000), 441. This has been repeatedly confirmed by the US Supreme Court:

“This Union was and is a union of States, equal in power, dignity and authority, each competent to exert that residuum of sovereignty not delegated to the United States by the Constitution itself…[T]here is to be found no sanction for the contention that any state may be deprived of any of the power constitutionally possessed by other states, as states.” Coyle v. Smith, 221 U.S. 559 (1911) (emphasis added).

While you may want your state to be dependent on the federal government so you can help destroy the states and grant more power to the almighty Fed, this does not mean that the other states do, nor does it mean that your state is not sovereign in its powers.

The Importance of the Issue

Let me state the conclusion first: the US Constitution was formed NOT by one body-politic of one American nation, but rather, the US Constitution was formed by individual, several and separate bodies-politic of states through their ASSENT in the form of a FEDERAL COMPACT. The conclusions drawn from this fact reach into the very heart of issue of secession. But you need not take my word for the issue stated. Consider one of the United States’ most well-known and respected statesmen–one who advocated against the right to secede: Daniel Webster.

During the early 1800s, this very issue of secession was being highly debated, and Daniel Webster was the main spokesman for the unionist’s position. In his public discourse against John Calhoun regarding the nature of the union, secession and nullification, Webster held strong and firm on the conclusion that the states’ do not have a right to secede. In response to South Carolina’s resolution in 1817, “That, as in all other cases of Compact among Sovereign parties, each has an equal right to judge for itself, as well of the infraction as of the mode of redress,” Webster puts the anti-secessionists/nullification position this way:

“this conclusion [in favor of nullification and secession] requires for its support…accession and of Compact between Sovereign powers; and, without such premises, it is altogether unmeaning.” Alexander Stephens, A Constitutional View of the War Between the States, 307.

Put inversely, “this conclusion requires for its support accession and of Compact between Sovereign powers; and with such premises, it is altogether meaning.”

To Webster, proving secession would require turning “the [constitution] into a mere compact between sovereign states.” Daniel Webster, American History Leaflets, Colonial and Constitutional, Ed. Albert Bushnell Hart and Edward Channing, No. 30, Constitutional Doctrines of Webster, Hayne and Calhoun, (November, 1896), 39. To be certain, Webster’s unionist’s views were based upon the notion that the US Constitution was NOT a federal compact assented to by sovereign states, but rather was an independent, sovereign, self-sustaining government created by one body-politic to the exclusion of the states and their agents (state governments).

Indeed, Webster was viewed as the “‘Great Expounder of the Constitution,’ with the Consolidationists of that day.” Stephens, 337. As will be seen, Webster’s argument and his credentials on this matter are significant, because several years later after the Webster-Calhoun debates, Webster completely changed his stance on state sovereignty and the right to secede, as I will detail later.

In truth, Joseph Story was correct when he stated, “[t]hese are momentous questions, and go to the very foundation of every government founded on the voluntary choice of the people; and they should be seriously investigated, before we admit the conclusions, which may be drawn from one aspect of them.” Joseph Story, Nature of the Constitution – Whether A Compact, Book 3, Chapter 3, sec. 332. These questions so momentous because were it accepted that the US Constitution was in fact a federal compact created by the assent of sovereign states, then the resulting conclusion would confirm that those states have the right to secede from the compact thus formed, as expressed by the expounders of the Law of Nations.

Assent of the States

So, did the states (individual and several bodies-politic) assent to the US Constitution as a federal compact, or did the people as one mass body-politic create an independent and perpetual government at the expense or exclusion of state sovereignty, power and authority, removing from their power the right to secede from the union? In truth, every aspect of the ratification of the US Constitution was federal in nature, meaning, formed by existing independent and sovereign states (and even all of the elections regarding the federal government today are conducted on state levels, not that a mode of election determines sovereignty–it was just an observation). The people of the states preferred the federal form of government because they knew the natural law maxim that every state should “avoid…whatever might cause its destruction,” for this most conforms to the principles of freedom and self-government. Emer De Vattel, The Law of Nations, (Indianapolis, IN, Liberty Fund, 2008), 88.

Most certainly forming one nation under one body-politic would destroy the states and would have created a worse situation for the states than they were facing under Great Britain. At least with Great Britain, their tyrant was 3,000 miles across an ocean. Forming a consolidated sovereignty in your home town was pure madness. It was largely for this reason that many people of the states proposed an even more divested system of delegated power for external purposes. They advocated that the union be composed of not one union of states, but of several unions of states, and this was during a time when only thirteen states existed, being comprised of only a few millions of people. (Now we have 50 states and hundreds of millions with hardly any commonality to speak of! When will your reason begin to apply the maxims of freedom to our current situation?)

“[W]e must of necessity resort to separate confederacies of distinct portions of the whole.” Alexander Hamilton, FP 1.

“[It is] suggested that three or four confederacies would be better than one.” John Jay, FP 2.

“[The States should be] divided into several confederacies… The ideas of men who speculate upon the dismemberment of the empire seem generally turned toward three confederacies.” Alexander Hamilton, FP 13.

“[There are] advocates for three or four confederacies.” John Jay, FP 5.

Please, do not make the mistake of equating “union” to “freedom.” This is a serious fallacy and has been the ploy of tyrants who would seek to accrue power to themselves by consolidating sovereignty into what always becomes untouchable and unreachable. Governments and unions are only instituted to protect freedom. Where those governments and unions no longer serve their purpose, the people who possessed the power to join that union have the power to disjoin.

A Concurring Opinion For Secession, Part 4

(Continued) Anti-Secessionist Argument #2: The US Constitution Is Not a Federal Compact of States/Bodies-Politic, but Is an Independent Government Formed by One People/Body-Politic, Without Regard to State Powers.

Perhaps one of the best sources to determine whether the states voluntarily assented to a federal compact or whether the whole people created a perpetual federal government at the exclusion of the state’s right to secede is the states’ ratification documents themselves. “[T]he publication of the Proceedings and Debates of the states must, at least, be useful [to determine] what the states really intended to grant to the general government.” Elliot, Elliot’s Debates, Preface to the First Edition, vol. 1, iv. Let us see what just a few of the states declared to the world they were doing:

States’ Ratification Declarations

Delaware:

“We, the Deputies of the People of Delaware State…have approved, assented to, ratified, and confirmed, and by these presents do…fully, freely, and entirely approve of, assent to, ratify and confirm, the said Constitution.” Stephens, 207-208 (emphasis added). Here it is clear: the state of Delaware assented to the Constitution.

Pennsylvania:

“In the Name of the People of Pennsylvania. Be it known unto all men, that we, the Delegates of the people of the Commonwealth of Pennsylvania…have assented to and ratified…the foregoing Constitution for the United States of America.” Stephens, 209 (emphasis added. Note: the constitution was ratified for the states.)

Connecticut:

“In the name of the People of the State of Connecticut. We, the Delegates of the people of said State…pursuant to an Act of the Legislature…have assented to, and ratified, and by these presents do assent to, ratify and adopt the Constitution…FOR the United States of America.” Stephens, 227-228 (emphasis added).

Roger Sherman of Connecticut–one of the five in the committee in Congress that drafted the Declaration of Independence and the only person to sign all four great state papers of the U.S.: the Continental Association, the Declaration of Independence, the Articles of Confederation and the Constitution–understood the ratification of the constitution to be a federal compact, assented to by sovereign states, such that the state legislatures retained all powers to resist federal tyranny through nullification and secession. Sherman says:

“But, says the honorable objector, if Congress levies money, they must legislate. I admit it. Two legislative powers, says he, cannot legislate on the same subject in the same place. I (Roger Williams) ask, why can they not? It is not enough to say they cannot. I wish for some reason [to] grant that both [State and Federal] cannot legislate upon the same object at the same time, and carry into effect laws which are contrary to each other…It is vain to say they cannot exist, whey actually have done it…I am for coercion by law—that coercion which acts only upon delinquent individuals. This Constitution does not attempt to coerce Sovereign bodies, States, in their political capacity.” Stephens, 229-231.

If states may not nullify, resist or in any way contradict the federal government except as through the US S CT or alternatively through three-fourths of the states, then Sherman (who undoubtedly was very familiar with all of the U.S. freedom documents) advocated a very erroneous and even fraudulent proposition to his people, that the Constitution did not allow the federal government to coerce sovereign bodies of States in their political capacity. And if he was so ignorant, how much more incredible would be any of the founders’ position on the matter, such that there would be no certainty whatsoever even to what the definition of the word “is” is. But if the states can nullify, then they can do so based upon the limitations placed upon the federal government and upon the retained sovereignty of the states. Upon that same basis, secession is with their right.

Massachusetts:

“Commonwealth of Massachusetts. The Convention having impartially discussed, and fully considered, the Constitution for the United States of America…[and] of entering into an explicit and solemn compact with each other, by assenting to and ratifying a new Constitution, in order to form a more perfect union…do, in the name and in behalf of the people of the Commonwealth of Massachusetts, assent to and ratify the said Constitution for the United States of America.” Stephens, 233 (emphasis added).

Is there any mistake here? Massachusetts expressly declared to the world that they were forming a federal compact by their voluntary assent FOR the United States.

Virginia:
Perhaps you need more confirmation. If so, you would like to know that the people of Virginia expressly stated in their ratification document that:

“[T]he powers granted under the Constitution, being derived from the people of the United States, may be resumed by them, whensoever the same shall be perverted to their injury or oppression, and that every power not granted thereby remains with them, and at their will; that, therefore, no right, of any denomination, can be cancelled, abridged, restrained, or modified by the Congress, by the Senate or House of Representatives, acting in any capacity, by the President, or any department or officer of the United States.” Stephens, 254-255 (emphasis added).

With that understanding, Virginia did “assent to and ratify the Constitution.” Stephens, 255. Virginia simply expressed the political understanding of what the US Constitution was: a federal compact assented to by sovereign states, which had the power to recall all powers granted to the federal government under that compact, when those people deemed their union to be destructive to the ends of government. Notice as well that they could recall those powers “at their will,” meaning at any time, with or without any other state’s consent.

To deny this right, authority and power of a state to unmake the constitution that it alone formed for its body-politic is one of the most egregious and unconscionable acts that could be done against a state. In truth, “[s]overeignty is, doubtless, the most precious [right of a state].” Vattel, 289.

I could expound the remaining states’ ratification documents, but the truth has already been revealed and would continue to be so by referring to the other ratification documents: the constitution was a federal compact formed by the assent of sovereign states. What is obvious as well in all of the states’ ratification documents is that they were acting as a State on behalf of the State. They were not acting as one body-politic with the other states. The US Constitution confirms this by requiring only 9 of the 13 states to ratify.

If “one nation” existed, why did Congress allow four of the states to abandon the union at that time? After all, the Articles of Confederation expressly stated it was “perpetual,” yet four states were allowed to secede by not rejoining the union? This contradicts the assertion (made by Lincoln and other unionists) that the states were never sovereign or independent. This is pure nonsense. Indeed, the remaining four states could act as they desired independently of all other states, because each state acted for itself as a sovereign state.

A Concurring Opinion For Secession, Part 5

(Continued) Anti-Secessionist Argument #2: The US Constitution Is Not a Federal Compact of States/Bodies-Politic, but Is an Independent Government Formed by One People/Body-Politic, Without Regard to State Powers.

Federalist Papers

This matter of state ratification was in fact a concern, such that, the states wanted to be certain that their ratification was known to be an assent to a federal compact and would not be misconstrued any other way, since as Hamilton admitted, “the States [did not] prefer a national Constitution.” FP 16. Madison addressed the following regarding the actual formation of the constitution:

“[T]he Constitution is to be founded on the…assent and ratification…as composing the distinct and independent States to which they respectively belong. It is to be the assent and ratification of the several States, derived from the supreme authority in each State, the authority of the people themselves. The act, therefore, establishing the Constitution, will [be a] FEDERAL act… Each State, in ratifying the constitution, is considered as a sovereign body, independent of all others, and only to be bound by its own voluntary act.” James Madison, FP 39 (emphasis added).

Later in his discussion, James Madison admits that the US Constitution is a federal compact and recognized that the states would likely dissolve the compact where the US S CT did not interpret the constitution correctly:

“The decision [by the tribunal] is to be impartially made, according to the rules of the Constitution; and all the usual and most effectual precautions are taken to secure this impartiality. Some such tribunal is clearly essential to prevent an appeal to the sword and a dissolution of the COMPACT.” James Madison, FP 39 (emphasis added).

Proving the point even further regarding the nature and character of the union, James Madison proclaims that the US Constitution was based upon the same principles of the federal compact in the Articles of Confederation:

“The truth is, that the great principles of the Constitution proposed by the convention may be considered less as absolutely new, than as the expansion of principles which are found in the Articles of Confederation.” James Madison, FP 40 (emphasis added).

“In a confederacy founded on republican principles, and composed of republican members, the superintending government ought clearly to possess authority to defend the system against aristocratic or monarchial innovations.” James Madison, FP 43 (emphasis added).

Observe: the US Constitution expands the principles of the Articles of Confederation–NOT contradicts them! How can the union go from a federal compact of sovereign states (which is readily admitted to exist under the Articles of Confederation) to a one-body-politic-national government (whereby the states lose all practical sovereignty, confirmed by their success in declaring and winning independence) and still maintain the principles of the Articles of Confederation? What nonsense and absurdity. And this statement was coming from a man biased towards consolidation. If Madison was baiting-and-switching the states, we have a serious problem here (talk about detrimental reliance!) and any constitutional constructions should be held in the light most favorable to those states that were assured they were assenting to a federal compact. The federal government most certainly should not be given the advantage of trickery, subterfuge and fraud.

The fact is, the men attending the constitutional convention acknowledged that the US Constitution would preserve a confederacy form of government, whereby the states retained sovereignty of Nations, just as they did under the Articles of Confederation: “Congress, intent upon the present and future security of these United States, has never ceased to consider a confederacy as the great principle of union.” Jonathon Elliot, Elliot’s Debates, vol. 1 (Philadelphia, PA, Lippincott Co., 1891), 68 (emphasis added). For this reason, Madison was correct to state that the principles forming the US Constitution were the same as for the Articles of Confederation: a federal compact formed by the assent of sovereign states.

US Constitution: A Confederate Republic Maintained

These states knew exactly what they were assenting to when they ratified the constitution: a Confederate Republic. This was readily admitted and known throughout the states and was admitted by even those nationalists, such as Madison and Hamilton. Likewise, founding father James Wilson of Pennsylvania (who was a delegate at the constitutional convention and advocate for ratification in the state convention) says this in the Pennsylvania state convention about the nature of the union under the proposed constitution:

“[I]t was well known, that, however the citizens of the United States might with pleasure submit to the legitimate restraints of a Republican Constitution, they would reject with indignation the fetters of despotism. What, then, was to be done? The idea of a Confederate Republic presented itself.” Stephens, 211.

Quoting well-known philosopher, Charles Montesquieu, Wilson describes that the US Constitution would “have ‘all the internal advantages of a Republic, together with the external force of a monarchical Government.’ Its description is a ‘Convention, by which several states agree to become members of a larger one.” Stephens, 211-212 (emphasis added). The US Constitution was clearly understood to be a Confederate Republic, just as the Articles of Confederation was–a federal compact formed by the assent of sovereign states as several members of a union. Wilson did not describe the union as the whole people forming one nation under one government.

Likewise, Madison referred to the union under the US Constitution as “members of the Confederacy” throughout the federalist papers and Hamilton even held that “the confederacy (under the US Constitution) may be dissolved, and the confederates (that is, the states) preserve their sovereignty…[The proposed Constitution] would still be an association of states, or a confederacy…[with the states possessing] certain exclusive and very important portions of sovereign power.” Alexander Hamilton, FP 9 (emphasis), citing Charles Montesquieu, The Spirit of Laws, vol. 1, book ix., chap. i (1752) (parenthesis added).
A federal compact was not and is not without significant meaning and understanding. Vattel, perhaps the premier authority in this regard, characterizes a federal compact this way:

“[S]everal sovereign and independent states may unite themselves together by a perpetual confederacy, without ceasing to be, each individually, a perfect state. They will constitute a federal republic: their joint deliberations will not impair the sovereignty of each member, though they may, in certain respects, put some restraint on the exercise of it, in virtue of voluntary engagements. A person does not cease to be free and independent, when he is obliged to fulfill engagements which he has voluntarily contracted.” Vattel, 84.

Daniel Webster’s Change of Position

As I noted above, in Webster’s earlier political career, he was one of the most (if not the most) articulate and well-known spokesman for the shrinking of states’ rights, especially their right to nullify and secede. However, after years of intense discussion on the subject, Webster actually dropped out of the debate; and several years later, we see that Webster changed his tune completely.

In The Bank of Augusta vs. Earle (1839), Webster argued before the US Supreme Court regarding the nature of the general government and the state governments in their relation to each other. Here are Webster’s arguments in part:

“It is argued, that though this law of comity exists as between Nations, it does not exist between the States of this Union…In respect to this law of comity, it is said, States are not Nations; they have National Sovereignty; a sort of residuum of Sovereignty is all that remains to them. The National Sovereignty, it is said, is conferred upon this [Federal] Government, and part of the municipal Sovereignty. The rest of the municipal Sovereignty belongs to the States…

I cannot follow in this train of his argument. I can make no diagram, such as this, of the partition of National character between the State and General Governments. I cannot map it out, and say, so far is National, and so far is municipal; and here is the exact line where the one begins and the other ends…

“There is no such thing as arranging these Governments of course by the laws of gravitation, so that they will be sure to go on forever without impinging…I am not prepared to say that the States have no National Sovereignty.

“The term ‘Sovereignty’ does not occur in the Constitution at all. The Constitution treats States as States, and the United States as the United States; and, by a careful examination, declares all the powers that are granted to the United States, and all the rest are reserved to the StatesThe States of this Union, are subject to all the voluntary and customary laws of Nations.” Stephens, 390-391 (emphasis added by author).

Daniel Webster could not have said this on public record before the US Supreme Court had he not been enlightened as to the true character and nature of the union. And in fact, Webster’s arguments were accepted by the United States Supreme Court, as they found that the “states of the Union are sovereign states.” Bank of Augusta vs. Earle, 38 U. S. 519, 520 (1839). In Webster’s argument, he even used the Law of Nations’ maxims expounded by Emer De Vattel in his most highly-regarded Law of Nations. From this same authoritative source on the subject, we see the crucial importance of sovereignty in a federal constitutional republic:

“Of all rights that can belong to a nation, sovereignty is, doubtless, the most precious, and that which other nations ought the most scrupulously to respect, if they would not do her an injury.” Vattel, 289.

For this reason we can emphatically say, Webster’s statements and the US S CT’s ruling regarding the National Sovereignty of the States in this union are more telling than many would care to admit, because it certainly carries with it the rights of the States to secede from this federal union. Eventually, this was the very conclusion that Daniel Webster came to in 1851, when he declared:

“How absurd it is to suppose that when different parties into a Compact for certain purposes, either can disregard any one provision, and expect, nevertheless, the other to observe the rest! I intend, for one, to regard, and maintain, and carry out, to the fullest extent, the Constitution of the United States, which I have sworn to support in all its parts and all its provisions…A bargain cannot be broken on side and still bind the other side…I am as ready to fight and to fall for the Constitutional rights of Virginia, as I am for those of Massachusetts.” Stephens, 404

Effect of Answer

So again, what is the effect of the union being a federal compact assented to by sovereign states? The effect is what the unionists deny: that each state has the right to judge for itself whether the compact has been breached and what remedies it will institute and seek, namely, secession. When these facts are recognized, this is the conclusion:

“It depends on the state itself to retain or abolish the principle of representation, because it depends on itself whether it will continue a member of the Union. To deny this right would be inconsistent with the principle of which all our political systems are founded, which, that the people have in all cases, a right to determine how they will be governed…

“The secession of a state from the Union depends on the will of the people of such state. The people alone, as we have already seen, hold the power to alter their constitutions. But in any manner by which a secession is to take place, nothing is more certain than that the act should be deliberate, clear, and unequivocal. To withdraw from the Union is a solemn, serious act. Whenever it may appear expedient to the people of a state, it must be manifested in a direct and unequivocal manner.” William Rawle, A View of the Constitution of the United States of America, (Dahlonega, GA, Crown Rights Book Co., [1825] 1998), 296, 302.

So in truth, “We the People” did in fact form a more perfect union, but it was not as one body-politic. Instead, it was as the preamble to the constitution says, “We the People OF the United STATES,” where each state decided for itself to make a constitution for that body-politic, and those people alone can determine whether they will unmake that constitution for that body-politic.

These are the principles of limited government. These are the principles of true checks against federal tyranny. These are the principles of a federal compact and federal republic. These are the principles of the Declaration of Independence. These are the principles of freedom.

The next article will address, Anti-Secessionist Argument #3: Only the U.S. Supreme Court has the power to determine the lawfulness of a State’s Power and Authority to Secede.

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A Concurring Opinion For Secession, Part 2

Posted on 07 February 2010 by Timothy_Baldwin

A Concurring Opinion For Secession, Part 2
by Timothy Baldwin

Anti-Secessionist Argument #1: To secede would cause damage to the other states given their “detrimental reliance” on the other states’ joining the union.

In Vieira’s first point, he refers to the secessionist’ position that the US Constitution is a “contract,” thereby giving the state a right to break the contract upon a breach. However, he qualifies this position to say, a contract is no contract where the parties to it can leave it at any time without cause. In other words, where there is no binding effect upon the parties to the agreement, then the agreement has no binding effect other than a “gentlemen’s agreement.” This renders the “agreement” to be something other than a contract and implicitly is some sort of legal absurdity.

From a natural law definition, Vieira describes what enlightenment and natural philosophers called an “imperfect obligation.” “An imperfect mutual obligation arises…when a person, while binding himself to furnish something to another, does not demand that this latter be put in his turn under obligation to him in the same way. This takes place principally in the case of gratuitous promises.” Samuel Pufendorf, Two Books on the Elements of Universal Jurisprudence, (Indianapolis, IN, Liberty Fund, 2009), 116.

To avoid the conclusion that the US Constitution is simply a non-binding agreement upon the States, Vieira points us to “what lawyers call” detrimental reliance, offering a sort of alternative to the “contract/compact” theory of secessionists. This detrimental reliance theory is a principle of contract and natural law, as expounded by natural law jurists, and is in fact a legal cause of action used today. This principle says, where I have made a promise and as a result of that promise, you have changed your position, such that if I break my promise, you will be harmed, then an implied contract has been formed and I will be estopped from breaking my promise or alternatively will be held liable for the damages I cause you as a result of breaking my promise. Put differently, the ratifying states of the union have relied upon the other states’ ratifying the constitution and that as such, those states have formed an implied contract to remain in that same union, except by the terms of the contract, as if there is one.

The detrimental reliance theory, however, is not at all in order as it relates to the independent actions of independent states. Is the United States perpetually bound by a treaty to a foreign country forever where that foreign country has materially breached the agreement? No one in their right mind would even suggest it. Not one state expressly conditioned their ratification of the constitution upon the guarantee that all of the ratifying states (present and future) will be bound to that union, even though all of the states knew of its possibility, given the fact that they just seceded from Great Britain.

They joined the union based upon the moral force of commonality, as James Madison confirms in this maxim:

“The more intimate the nature of such a union may be, the greater interest have the members in the political institutions of each other…Governments of dissimilar principles and forms have been found less adapted to a federal coalition of any sort, than those of a kindred nature.” FP 43 (emphasis added).

What happens to the union where the principles and forms are now less adapted to a federal coalition? What happens to self-government when those elements are gone?

And as a side, how can it be that the colonies had a right to secede from Great Britain which was a bond connected by a monarchy with no form of voluntary union present, but there can be no right to secede in a federal compact formed voluntarily by sovereign states? If the answer is, well, ALL of the colonies seceded, this does not answer the question, because each colony had the individual decision to make for itself whether or not it would secede, and they maintained that independence from each other as evidence by their Declaration to the world of being free and independent states, having all the powers that independent nations have. If there is anything that is clear from the Declaration of Independence period, it is that the people wanted to maintain a federal form of government, not a national one, just as Justice Joseph Story reflects: “The Declaration of Independence…was not the act of the whole American people.” Joseph Story, Nature of the Constitution – Whether A Compact, Book 3, Chapter 3, Sec. 330.

However, even it were presumed that the detrimental reliance theory is applicable here, the natural and contract law principles of course work both ways: where a state has entered the union with the promise or assurance that the fundamental laws, principles and purposes of the constitution be followed, then the harmed state has a right to seek remedy for that breach and to mitigate its damages as far as possible for the preservation of that state where those guarantees are not followed.

State Ratifications Reveal “No Detriment”

Using the detrimental reliance argument to oppose secession ignores what the states believed to be true when entering the union; that is, they believed they had a right to withdraw themselves from the union at any time based upon the principles of a federal compact formation. Consider the state of New York’s ratification documents:

“We, the delegates of the people of the State of New York…do declare and make known—[1] That all power is originally vested in, and consequently derived from the people, and that Government is instituted by them from their common interest, protection, and security. [2] That enjoyment of life, liberty and the pursuit of happiness, are essential rights, which every Government ought to respect and preserve. [3] That the powers of Government may be re-assumed by the people, whensoever it shall become necessary to their happiness; that every power, jurisdiction, and right, which is not be the said Constitution clearly delegated to the Congress of the United States, or to the departments of the Government thereof, remains to the people of the several States, or to their respective Governments, to whom they may have granted the same.” Stephens, A Constitutional View of the Late War Between the States, 270-271 (emphasis added).

Here, New York put the world on notice that the people and their agents (state government) retain the right to withdraw themselves from political associations where such unions become destructive to the ends of government: “enjoyment of life, liberty and the pursuit of happiness.” Why? Because this conforms to the principles of state sovereignty, self-government and the consent of the governed. It cannot be argued that a state breaches a contract by removing itself from the relationship when the states understood and consented to this “right to withdraw” term of the contract before hand.

Are we, their posterity, to ignore the legally binding effect of their declarative statements regarding ratification? And if we can so ignore, then why cannot we likewise ignore the supposition that the states cannot secede because our “forefathers did not want us to” or because the federal government does not want us to today? What is good for the goose is good for the gander. You cannot attempt to justify a position based upon the constitution when the documents ratifying the constitution show the opposite political intent and effect. After all, the constitution was not created and does not currently exist in a vacuum. One cannot look at the words today and apply his own subjective meaning to them. This contradicts every rule of sound construction. The constitution has certain and fixed meanings based upon the principles, philosophies, circumstances and understandings of 1787, and those meanings can most certainly be determined by the ratifying documents of the states.

If detrimental reliance is the pad-lock holding the states together, then it most certainly is the key to unlock the states’ part in the union where the system of the union itself causes detriment to the states, such that a state’s very survival and freedom’s perpetuation is best accomplished through secession from the existing union. As soon as this theory is admitted, contract laws necessarily appear between the states and with the created federal government (the agent of the people of the states); and one must necessarily conclude that each party has a right to enforce the contract as it relates to the breach thereof, especially when the assenting document expressly declares that they have a right to withdraw from the union.

This is why it is so important for anti-secessionists to conclude that a contract/compact does not exist between the states because to do so admits the power of the parties to determine the breach of the terms and to pursue remedies consequentially. To that end, Vieira does not admit that an implied contract exists, nor does he admit that an expressed contract exists. Why is it so important that the union not be based upon a compact? Because the rules and maxims relative to a union being formed by a federal compact necessarily confirm the states’ right to remove themselves from that union.

The next articles will address, Anti-Secessionist Argument #2: The US Constitution Is Not a Federal Compact of States/Bodies-Politic, but Is an Independent Government Formed by One People/Body-Politic, Without Regard to State Powers.

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A Concurring Opinion for Secession, Part 1

Posted on 04 February 2010 by Timothy_Baldwin

by Timothy Baldwin
February 4, 2010

One of my most highly esteemed colleagues, Edwin Vieira, wrote a recent article entitled, “A Dissenting Opinion On ‘Secession’,” to which I feel compelled to respond, for a couple of reasons: (1) many people (including me) highly respect Vieira’s opinion and analysis, as he has proven himself to be an extremely intelligent person and favorable to the cause of freedom; and (2) the matter of freedom is too crucial not to be publically debated. Truth being the ultimate objective, I claim the same liberty as Emer De Vattel in his renowned exposition, The Law of Nations: “My pen lies under no restraint, and I am incapable of prostituting it to flattery. I was born in a country of which liberty is the soul, the treasure, and the fundamental law.” Emer De Vattel, The Law of Nations, (Indianapolis, IN, Liberty Fund, 2008), 20.

Given the weight and importance of this subject, I must admit that the briefness of this article and the articles to follow (in parts) will not allow me to expound all of the principles confirming the right of a state to secede, for to do so would require me to write volumes. However, the principles, rationale, history, authoritative sources and conclusions contained herein should be sufficient to rebut the anti-secessionist claim and to inspire the reader to study for himself or herself this crucial matter.

The Crux of the Matter

Allow me to restate what the issue really is regarding the matter of secession, for the truth of the matter will only be revealed through a precise restatement of the deciding issue. Secession is a question the true character and nature of our union. The most articulated opponents of secession and state sovereignty have advocated their position this way:

“The federal laws are the supreme laws of the land, unless they violate the constitution. If they violate the constitution, they are void and null. So, who is to determine if those laws violate the constitution? Answer: the US Supreme Court–they are the final arbiter. No other political department (state or federal) has the unilateral power to contradict what the supreme court has determined to be constitutional. This includes the matter of state sovereignty and the limits of the same (e.g. secession). Since the supreme court possesses this power, this automatically means that the states do not have the power to do any act contrary to the federal law until the supreme court rules that the law is unconstitutional.”

Thus, the issue comes down to what is the nature of our union and consequently, what is an individual state’s right to exercise its sovereign powers to unmake a constitution for that body-politic, which was formed for the protection of that particular society’s interest and freedom. Is this state sovereignty controlled by the federal supreme court or not?

Proponents of Secession throughout the United States’ History

Let us be clear on this: some of the most well-recognized intelligent and articulate statesmen and patriots throughout America’s history have advocated the right of States to secede from the union, both under the Articles of Confederation and United States Constitution. Alexander Hamilton admits this in Federalist Paper 22: “[t]he doctrine of [secession] itself has had respectable advocates.” Likewise, Justice Joseph Story notes that the principles of secession represent the opinions “of a large body of statesmen and jurists in different parts of the Union.” Joseph Story, Nature of the Constitution – Whether A Compact, Book 3, Chapter 3, Section 319. Astute constitutional scholars hold the position of the states’ right to secede similar to the following: “It is not to be understood, that [the Union’s] interposition [on the states] would be justifiable, if the people of a state should determine to retire from the Union.” William Rawle, A View of the Constitution of the United States of America, 296.

Some will try to paint advocates for states’ rights as loony, nutty, irrational or otherwise enemies to the union, but the truth is, some of the most highly-respected, intelligent, articulate, and educated men in America have fought and died defending this principle and corresponding right, and did so in attempts to preserve those principles upon which the union was formed to begin with. For those who would impugn their character deserve little or no respect and simply desire to rid the United States of this highly regarded and well-accepted principle of political maxim and truth. (As a side, their attitude proves that the federally-controlled education system has done a great job at distorting history and issues!)

The Relevance of Secession

For the first time in generations, the matter of secession is once again being publically debated, but perhaps not enough; for the principles underlying the positions for or against secession will create the means of redress against tyranny. As I have written about before, there are candidates throughout these states who are running their campaign on state sovereignty and the tenth amendment. This matter is more alive than it has been in a long time, so the people need to be informed properly.

So, here is a small observation or lesson for those wanting to learn about constitutional construction: constitutional interpretation is molded by one’s underlying assumption of the true nature and character of the union and by one’s decision regarding whether the constitution has a fixed meaning or can evolve over time. A proper analogy may be this: one’s determination of whether there is such a thing as “sin” or “morally wrong behavior” will be predetermined by their assumption of whether or not there is a God. If one assumes there is no God, then his interpretation on the morality of human actions will certainly be led by his underlying assumption. If one assumes there is a God, then likewise.

With certain assumptions given, we see why in the 1940s, the US S CT ruled that Congress has “plenary power” to regulate the states, to the exclusion of and at the expense of state sovereignty, which expanded Congress’ power to regulate commerce, etc. to an inconceivable extent, contrary to the intent of the Constitution. This is why we see Congress taking over virtually every major (and even minor) area of our lives. The courts’ underlying assumption: the US Constitution’s nature was one of the WHOLE PEOPLE not of INDIVIDAL STATES, and state sovereignty and power is not to get in the way of Congress’ power.

Therefore, we see the crucial need in determining where the roots are below ground and what they are made of before we can analyze the trunk, branches and fruits which proceed from the roots. What is the result of ignoring the determination of underlying assumptions? Well, let’s just say, we get what we pay for, and apparently, slavery is cheap.

More to Come…

What will be seen throughout these articles is that the states never waived their power and right to secede from the union. To the contrary, you will see that the states actually and expressly stated in their ratification documents that they could recall the powers granted at any time at their will. We will see that the nature and character of the union is not one nation formed by one mass body of people, but is union formed by the assent of sovereign states by means of a federal compact. We will see that the federal supreme court does not possess the power to change the nature and character of the compact, nor does it possess the power to limit the states’ sovereignty retained in the tenth amendment.

We will see that the individual state’s right to resist federal tyranny is not conditioned upon the approval of three fourths of the states or federal supreme court. We will see that a state has the power and yes, the duty to protect its sovereignty and the powers granted to it by the people of that state. In the end, we will see the proof that evinces the intent of the ratifiers of the constitution to retain the right to secede from the union.

Copyright (c) Timothy Baldwin 2010

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Biblical Mandate for Just Government: What is “Good” and “Evil,” Part 1

Posted on 28 January 2010 by Timothy_Baldwin

by Timothy Baldwin
January 28, 2010

I find it quite amazing that a person who claims to believe in the Bible and who actually studies it would ever hold the position that Christians should (or must!) submit to government’s laws contrary to the Natural and Revealed Laws of God relevant to justice, judgment and equity. What is their main support for this position? It is Romans 13. Let us consider these verses and the Bible’s confirmation that our duties to God and man necessarily mean that we not submit to laws contrary to God’s laws. For purposes of this discussion, this article is limited to “What Is ‘Good’ and ‘Evil’,” in context of Romans 13.


Romans 13

Romans 13:1-6 says:

“Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.”

First, let us recognize that the Old Testament likewise declares government’s purpose to be identical to Romans 13’s description.

“A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.” Proverbs 16:10

“A just weight and balance are the LORD’S: all the weights of the bag are his work. It is an abomination to kings to commit wickedness: for the throne is established by righteousness. Righteous lips are the delight of kings; and they love him that speaketh right.” Proverbs 16:11-13

“Mercy and truth preserve the king: and his throne is upholden by mercy.” Proverbs 20:28

There is nothing new about Romans 13 and 1 Peter 2. It is as old as the oldest written book in the Bible–the book of Job. As will be seen here, it is as old as God’s immutable laws formed at creation. Thus, one cannot refer to Romans 13 as a justification for their pacifist and slavish position, because Romans 13 does not contradict the Old Testament explanation of our relationship to government, but rather confirms it.

Notice how God instructs every Christian to submit himself to “higher powers.” Some would have us believe that this instruction is an absolute command, without regard to legitimacy, authority and purpose of government. But the Bible commands otherwise. God conditions our submission to “higher powers” to the following. Government must:

1) be ordained of God (the authority of God),

2) punish evil and not good (the laws of God),

3) be a minister to the citizens, not the other way around (the purpose of God),

4) not be arbitrary, but must be based upon God’s notions of good and evil (the direction of God),

5) be a minister to God, according to God’s laws (the responsibility to God),

6) be accomplish the ordained purposes of God (the accomplishment of God).

These are God’s expressed qualifications, determinations and conditions upon the subject matter, “higher powers” (i.e. authority of civil government) and “every soul” (i.e. citizens in the jurisdiction of civil government). Nothing in these verses even suggests that our duty to submit is without reference to God’s laws first and foremost. Thus, the questions arise from these verses, since these verses do not define the words themselves: what is (1) ordained of God, (2) evil, (3) good and (4) minister of God to the citizens?

These definitions are found in no other place than in the laws of God. It cannot be denied without insulting and contradicting the Scriptures itself (and America’s founding history) that God in fact created immutable laws at His creation of the universe and mankind. They are called the Natural Laws of God. The Declaration of Independence refers to them as “the Laws of Nature and Nature’s God.”

Man’s Laws Are Not God’s Laws

We know that man’s laws do not equate to God’s laws, for the Bible tells us that “we are to obey God rather than man.” Acts 5:29. And even if you insisted on the blasphemy that man’s laws equated to God’s laws, 1 Peter 2:13-14 states the same thing as Romans 13:1-6:

“Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme; Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.” (emphasis added).

Here we see that an “ordinance of man” has the same qualifications and determinations of God as do the “higher powers”: to punish evil and praise them that do well. So, you cannot get away from God’s requirements for de jure, God-ordained civil government, and thus, the inquiries remain as raised above.

God-Ordained Government: Punish “Evil” and Praise “Good”

For brevity’s sake, I feel at liberty to combine the question of “what government is ordained of God?” into the question of “what is good and evil?” for how can one reasonably argue that God ordains evil actions by government? If you in fact hold that position, then there really is no talking truth to you. Thus, when we ask, “What government is ordained of God?” we necessarily conclude that it is government that fulfills the God-ordained qualification that government punish evil and praise good.

Amazingly, there are many Christians that believe that government can do virtually anything it wants, without right of the citizen to resist, as long as it does not interfere with the “preaching of the gospel of Jesus Christ,” meaning the message that Jesus, the Son of God, came to earth; lived a sinless life, was crucified on the cross for man’s sins; was buried in a tomb; rose from the dead on the third day; and ascended to heaven thereafter. To these Christians, this is the only thing government has no authority to regulate. Oh, they might throw into the mix that government cannot legalize abortion or homosexuality. But it stops around that point.

It saddens me that there are sincere Christians who think that God’s created laws, relevant to our duty to each other, our family, our community and God, are limited to those matters, which really have little to do with the operation of government. Indeed, to admit that government has limits at all necessarily requires one to inquire about all the limits of government and what they are.

Does such a one believe that government may, under ordination of God, take your property? Do you even believe that God gives man the right to private property? Does such a person believe that government may violate, under ordination of God, the compact (constitution) that the citizens created to control government action? Do you even believe that God requires government to honor such a compact? Do you even believe that man has the God-given right to enter into contracts with other persons? Would any right-minded person deny these rights and responsibilities given and imposed by God?

When you get down to it, most who hold this philosophy simply do not want to get involved personally and think that God is somehow going to save them from oppression simply because they are a Christian and God is somehow obligated to shield their ignorance and indifference from tyrants. This is such a distortion of reality and truth as revealed in nature and scriptures that it is almost unconscionable, for God clearly states that for peace to be achieved, God’s laws must be followed. And of course, laws do not follow themselves, but are made for people to follow. Thus, when government’s purpose is to punish evil and praise good, those who facilitate the contrary result contradict God’s laws, purpose, ordination, direction and limitations on government.

Read Part 2 here

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Biblical Mandate for Just Government: What is “Good” and “Evil”, Part 2

Posted on 28 January 2010 by Timothy_Baldwin

by Timothy Baldwin
January 28, 2010

What is “Good” and “Evil”

Shortly put, those things are good which comply with God’s laws; those things are evil which do not comply with or contradict God’s laws. This definition conforms to the enlightenment exposition of what good or evil action is: “the formal character of goodness and badness consists in a bearing…to a directive norm which we call a law.” Samuel Pufendorf, Two Books of the Elements of Universal Jurisprudence, (Indianapolis, IN, Liberty Fund, 2009), 235 (emphasis added). Scriptures confirm as well that God’s creation contains and perpetuates the very essence of God’s wisdom, which carry forth into all matters of God’s creation, including what is “good” and “evil”:

“The law of the Lord is perfect.” Psalms 19:7;

“The LORD by wisdom hath founded the earth; by understanding hath he established the heavens.” Proverbs 3:19.

God’s creation of natural laws was designed to provide mankind with the blessings of life, liberty and property. “Depart from evil, and do good; seek peace and pursue it.” Psalms 34:14. “Great peace have they which love they law.” Psalms 1119:165. “Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.” Leviticus 18:5. These laws were made for God’s will and purpose and when followed, allow even the atheist to reap the blessings of life on earth, even though he lacks a spiritual life with God. “One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.” Exodus 12:49.

God’s Laws Immutable

These laws are immutable and are based upon the eternal essence of God’s character and human nature. As Samuel Pufendorf says,

“[The] immutability of the laws of nature is derived merely from the supposition that man’s estate will persist in the same tenor.” Pufendorf, at 218. Similarly put, “The Decalogue…are in fact civil [laws]…But when those are considered with the condition of human society, and so obligate all men, even apart from their promulgation by Moses, they are in fact laws of nature. And it makes no difference.” Ibid., 210.

William Blackstone confirms the same:

“For as God, when he created matter, and endued it with a principle of mobility, established certain rules for the perpetual direction of that motion, so, when he created man, and endued him with free-will to conduct himself in all parts of life, he laid down certain immutable laws of human nature, whereby that free-will is in some degree regulated and restrained, and gave him also the faculty of reason to discover the purport of those laws.” Blackstone, Commentaries on the Laws of England, 28–29, (emphasis added).

So says Scriptures: “He fashioneth their hearts alike; he considereth all their works.” Psalms 33:15 (emphasis added).

Natural Laws of God

Scriptures confirm that God created laws (distinguishing “good” and “evil”), which are natural to the existence and nature of man. While I know there are well-intentioned and intelligent people who claim that natural laws are not superior to God’s revealed laws, one must conclude that Scriptures nevertheless confirm their existence and never contradict them.

In the story of the first human beings on earth, Adam and Eve, we see how God made man capable to know what is good and evil without any civil laws being presented by man or God himself. (Indeed, God never revealed positive laws to man until scores of generations passed. Did no justice exist during that time?) “You [Adam and Eve] may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” Genesis 2:16–17 (esv). Indeed, Satan was correct when he told Eve, “God knows that when you eat of it your eyes will be opened…you [will know] good and evil.” Genesis 3:5 (emphasis added). Mankind did not need a set of laws passed to determine what is good and evil, which is why Cain fled for his life after having killed his brother, Abel, without cause: he knew justice required his life, for his murderous act. What told him this? His conscience, based upon the natural laws of God.

We see that one of the reasons God gave His positive laws to mankind was to add to the certainty of God’s natural laws, which existed at creation (to bring man to Christ): “What then is the law [as given to Moses]? It was added because of transgressions.” Galatians 3:19 (asv) (emphasis added). Indeed, how can there be transgressions except there already be a standard of good and evil? Moreover, how can positive laws be added, when nothing else existed before it? This also confirms that God’s laws were added, and did not contradict or terminate God’s natural laws.

During our founding era, men preached on the natural laws of God, and added them to their expositions on the Bible. Consider infamous Bible commentator Matthew Henry’s recognition that “the law, considered as the law of nature, is always in force, and still continues to be of use to convince men of sin.” Matthew Henry and Samuel Palmerl, An Exposition of the Old and New Testament, vol. 6, (Philadelphia: Haswell, Barrington, 1838).

For this reason, the apostle Paul writes:

“For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them.” Romans 2:14–15 (esv).

For this same reason, Thomas Jefferson declared:

“Man has been subjected by his Creator to the moral law, of which his feelings, or conscience as it is sometimes called, are the evidence with which his Creator has furnished him.” Jefferson, The Jeffersonian Cyclopedia, 591.

For this reason, John Locke says:

“[T]he law of nature stands as an eternal rule to all men, legislators as well as others. The rules that they make for other men’s actions, must, as well as their own and other men’s actions, be conformable to the law of nature, i.e. to the will of God, of which that is a declaration, and the fundamental law of nature being the preservation of mankind, no human sanction can be good, or valid against it.” Locke and Macpherson, ed., Second Treatise of Government, 70–71.

Undoubtedly, “this idea of natural laws…[became] a fundamental principle in American constitutional law. Halstead Van Tyne, The Causes of the War of Independence, 230.

Natural Laws of God Determined

Enlightenment philosopher, Samuel Pufendorf, describes natural law as follows: “The laws of nature are commonly divided into principles, which [are] the fundamental laws of nature, whose truth and necessity arise directly from the very character of human nature; and conclusions, which are deduced from these principles by necessary consequence or sub-sumption.” Pufendorf, at 218. Is this not what the Psalmist said, “Man in his pomp yet without understanding is like the beasts that perish.” Psalms 49:20 (esv) (emphasis added). Without an understanding of God’s laws, man is like an animal, unable to know evil and good, and unable to know when a Romans-13-government exists. Is it God’s will that society be treated like animals and that government perpetuate the debasement of man, family, community, society and God’s laws? God forbid.

Without the execution justice within government, government is not only contrary to God’s ordination, but it is the perpetrator of beast-like behavior, reducing citizens to mere respondents to environmental stimuli. God Himself sees our actions in just that light: if man does not attempt to understand God’s laws and consequently, does not execute justice, those men are but beasts:

“I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts.” Ecclesiastes 3:16–17 (esv) (emphasis added).

This is truth: one must study human nature to determine the natural laws of God relevant to what is “good” and “evil” (i.e. justice) in context of Romans 13. This construction of Romans 13 is confirmed throughout Scriptures as well:

“He who justifies the wicked and he who condemns the righteous are both alike an abomination to the LORD.” Proverbs 17:15 (esv).

“The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves.” Luke 22:25–26 (esv) (emphasis added).

“Truth is lacking, and he who departs from evil makes himself a prey. The LORD saw it, and it displeased him that there was no justice.” Isaiah 59:15 (esv) (emphasis added).

Consider as well that Scriptures declare that righteous persons will actually contend with or strive against those who forsake the laws of God, including government that promotes evil and punishes good:

“They that forsake the law praise the wicked: but such as keep the law contend with them. Evil men understand not judgment: but they that seek the LORD understand all things.” Proverbs 28:4-5

“Also to punish the just is not good, nor to strike princes for equity.” Proverbs 17:26 (put inversely, “Also, to praise the just is good, and to strike princes for inequity.”)

One may attempt to ignore the direct influence the laws of God have had in the making of the United States of America, but their ignorance is merely that and proves nothing to contradict the truth of the matter. The entirety of American jurisprudence recognizes that:

God is creator of all things; God first created a single human life (not family, society or government), giving complete value of mankind into one being; Human life is a gift of God, with the natural, God-given rights of liberty and property; individual man has the power to occupy the earth and take dominion over it, creating private property in that individual; individual man has the power to create enforceable contracts by virtue of his right to control his body and property (e.g. marriage, sale or exchange of land and services, compact, etc.); individual man has the right to control his life and property in any manner not contrary to God’s natural laws; individual man has the natural tendency towards creating society for his utility, convenience and social desire; society has the power to create government upon its own will; government’s purpose is for the benefit of those who created it, not for those agents with power to administer it; given the sin nature of mankind, individual rights, liberties and freedoms will be best preserved and society’s peace and happiness maintained where government is limited to the principles of God’s natural laws and to the compact that society decides to create; violations of God’s laws and society’s compacts are null and void, with no binding effect, worthy of resistance

For this reason, Judge Jesse Root describes America’s jurisprudence as follows:

“Whereas, the truth, in fact is, that civil government is ordained of God, for the good of the people, and the Constitution they adopt, and the persons they appoint to bear rule over them, to make and to execute the laws, the Almighty recognizes to his ministers, acting under his authority, for the advancement of order, peace and happiness in society, by protecting its members in the quiet enjoyment of their natural and civil religious rights and liberties.” Root, Reports of Cases, xv, xvi

Let us not be ignorant any longer. God requires that government be just, righteous and equitable according to those laws God created and according to the limitations placed upon it by compact. God’s instruction of submission to “higher powers” is not absolute or unconditional. It directly relates for our benefit, just as God tells us in 1 Timothy 2:1-2: “I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.” God’s plan for government was not that it oppress mankind, but that it supplement the liberty of man by punishing those who violate the laws of God so that WE may lead a quiet and peaceable life in all goodliness and honesty.

How dare we, especially as Christians, reject those God-ordained mandates upon government, and supplant God’s laws with our barbaric and beast-like notions of submission.

Read Part 1 here.

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States Can Stop Obama

Posted on 26 January 2010 by Timothy_Baldwin

by Sheriff Richard Mack
January 25, 2010
original article here.

By now we have all heard the cliches and seen the posters from the “Tea Parties” espousing freedom, less government, and perhaps most of all, how the federal government had better back off trying to shove their national health care down our otherwise healthy throats. The truth
of the matter is all the slogans of “Don’t Tread On Me” or “Give Me Liberty Or Give Me Death” or “We’re Mad As Hell And We’re Not Taking It Anymore,” don’t mean a thing when compared to the real and actual answer to all the protests, marches, and outrage.

The answer is in our own backyards! The States can stop every bit of it! That’s right, the individual States can stop “Obamacare” and all other forms of out-of-control federal government mandates and “big brother” tactics. If Arizona, Hawaii, New Hampshire, Texas, etc. want nothing to do with National Health care as proposed by Barack Obama or Congress, then all they have to do is say “No!”

For you skeptics…let’s look at the law. First, the U.S. Constitution is the ultimate and supreme law of the land. More specifically, the Bill of Rights was established, because some of our Founding Fathers, feared that the Constitution did not go far enough in restricting or limiting the central government.

Hamilton was one of a select few who wanted a bigger and powerful federal government. However, several key states and powerful delegates such as Patrick Henry, said they would not support the formation of a new government if the Constitution did not contain a Bill of Rights, a supreme law to establish basic and fundamental human rights that could never, for all future American generations, be violated, altered or encroached upon by government. So the Framers of our Constitution came up with ten; ten God-given freedoms that would forever be held inviolable by our own governments.

The last of these basic foundational principles was the one to protect the power, sovereignty, and the autonomy of the States; the Tenth Amendment. This amendment and law underscores the entire purpose of the Constitution to limit government and forbids the federal government from becoming more powerful than the “creator.”

Let’s be very clear here; the States in this case were the creator. They formed the federal government, not the other way around. Does anyone believe rationally that the States intended to form a new central government to control and command the States at will? Nothing could be further from the truth. Article 1, Section 8 of the Constitution details what duties the federal government will be responsible for under our new system of “balanced power.” Anything not mentioned in Article 1, Sec. 8, is “reserved to the States respectively, or to the people.” (Tenth Amendment)

Hence, the federal government was not allowed creativity or carte blanche to expand or assume power wherever and whenever they felt like it. The feds had only discrete and enumerated and very limited powers. Omnipotency was the last thing the Founding Fathers intended to award the newly formed federal government. They had just fought the Revolutionary War to stop such from Britain and their main concern was to prevent a recurrence here in America.

In perhaps the most recent and powerful Tenth Amendment decision in modern history, the U.S. Supreme Court ruled in Mack/Printz v U.S. that “States are not subject to federal direction.” But today’s federal Tories argue that the “supremacy clause” of the U.S. Constitution says that the federal government is supreme and thus, trumps the States in all matters. Wrong! The supremacy clause is dealt with in Mack/Printz, in which the Supreme Court stated once and for all that the only thing “supreme” is the constitution itself. Our constitutional system of checks and balances certainly did not make the federal government king over the states, counties, and cities. Justice Scalia opined for the majority in Mack/Printz, that “Our citizens would have two political capacities, one state and one federal, each protected from incursion by the other.”

So yes, it is the duty of the State to stop the Obamacare “incursion.” To emphasize this principle Scalia quotes James Madison, “The local or municipal authorities form distinct and independent portions of the Supremacy, no more subject within their respective spheres, to the general authority than the general authority is subject to them, within its own sphere.” The point to remember here is; where do we define the “sphere” of the federal government? That’s right; in Article 1, Section 8 of the Constitution and anything not found within this section belongs to the States or to the People.

So where does health care belong? The last place it belongs is with the President or Congress. It is NOT their responsibility and the States need to make sure that Obama does not overstep his authority.

Just in case there is any doubt as to what the Supreme Court meant, let’s take one more look at Mack/Printz. “This separation of the two spheres is one of the Constitution’s structural protections of liberty. Hence, a double security arises to the rights of the people. The different governments will control each other…” What? The Constitution, the supreme law of the land, has as a “structural protection of liberty” that States will keep the federal government in check? No wonder it was called a system of “checks and balances.”

The States (and Counties) are to maintain the balance of power by keeping the feds within their proper sphere. So do the States have to take the bullying of the federal government? Not hardly! The States do not have to take or support or pay for Obamacare or anything else from Washington DC.

The States are not subject to federal direction. They are sovereign and “The Constitution protects us from our own best intentions.” (Mack/Printz) Which means the States can tell national health care proposals or laws to take a flying leap off the Washington monument. We are not subject to federal direction!

In the final order pursuant to the Mack/Printz ruling Scalia warned, “The federal government may neither, issue directives requiring the States to address particular problems, nor command the States’ officers, or those of their political subdivisions, to administer or enforce a federal regulatory program. Such commands are fundamentally incompatible with our constitutional system of dual sovereignty.” It is rather obvious that nationalized health care definitely qualifies as a “federal regulatory program.”

Thus, the marching on Washington and pleas and protests to our DC politicians are misdirected. Such actions are “pie in the sky” dreaming that somehow expects the tyrants who created the tyranny, will miraculously put a stop to it. Throughout the history of the world such has never been the case. Tyrants have never stopped their own corrupt ways. However, in our system of “dual sovereignty,” the States can do it. If we are to take back America and keep this process peaceful, then state and local officials will have to step up to the plate.

Doing so is what States’ Rights and State Sovereignty are all about.

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Choose Wisely

Posted on 20 January 2010 by Timothy_Baldwin

by Timothy Baldwin
January 20, 2010

The sentiment is brewing, the consensus is collecting and the solution is becoming more apparent: the States of America must reclaim their sovereignty and independence to protect our God-given liberty and freedom. At this point in our country’s existence, I dare say that the time for persuading others to “join their side” is over. For the most part, the people of the states have chosen what type of government they want, how they relate to that government and what they are willing to do to effectuate it.

American history reveals the same categorical beliefs concerning freedom and government have existed since 1776 (as human nature never changes): a small percentage (say, 10%) fight for freedom and independence; a small percentage (say, 10%) fight for imperialism; a large majority (say 40%) care nothing about getting involved; and the remaining percentage follow whomever they believe will win at the end of the day, to merely be treated as favorably as possible by the victors. These choices become more revealed as oppression becomes harsher and more intense, for with every action there is a reaction.

As the oppression from the federal government has become increasingly known and felt over the past one hundred years, those who have attempted to remedy the situation have explored solutions, most of which involved merely voting. Unfortunately, the solutions used during the twentieth century have proven ineffectual to protect freedom, and perhaps worse: they have aided the oppression of the federal government. Many are saying, enough is enough. Thus, now in 2010, real solutions are being seriously considered, not the least of which is an individual state’s DECLARATION ON INDEPENDENCE, just as the colonies did in 1776. This Declaration of Independence is commonly referred to as Secession.

Perhaps there is not a single issue that cuts to the heart of American principles more than the matter of declaring independence from all others, as secession does. The principles in support of or against secession are literally a dividing line that cannot be resolved by a (supposed) “common court” or “final arbiter,” such as the federal supreme court. A court can no more dictate to a body-politic (i.e. state) regarding the principles of self-government, consent of the governed, sovereignty, statehood, natural law, or breach-of-compact remedies than it can dictate an individual’s ability to defend his home from unlawful invaders.

Indeed, the States have never given up this natural right to govern and defend themselves, especially where the compact (i.e. the constitution) has been violated (e.g. “long train of abuses [evincing] a design to reduce them under absolute despotism”) by the entity created to be bound to its terms (i.e. the federal government). How do we know this? First, because there is nothing in the terms of the US Constitution itself which even implies that the states gave up their right to dissolve their part in the compact, which was formed by their voluntary assent to begin with. To the contrary, the US Constitution confirms that sovereignty of states in the tenth amendment. Second, because all of the most influential freedom documents used by our founding generation giving political, moral and legal grounds to secede from Great Britain confirm the right of a body-politic to disassociate itself with other states where the compact between them is violated. Third, because the “Laws of Nature and Nature’s God” reveal that a body-politic has the right “to alter or to abolish [government], and to institute new government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.” Fourth, because the very principles used to empower the federal government, contrary to the true meaning of the constitution, confirm that if the federal government’s powers can change with circumstances, so can the States’ powers, “to secure these rights [of life, liberty and the pursuit of happiness.”

You may not like the fact that all the States in America have this right of self-government. You may not agree with it. You may not understand it. But your opinion on the matter does not change their right given by God Himself. You may wish that the States would be perpetually bound to a union enslaving them. You may say that the States MUST pass a constitutional amendment to “reinstitute freedom.” You may opine that three-fourths of the States are the only means of preserving freedom. You may believe that each State could not “make it on its own.” But your opinions does not change the laws of nature, the rights and powers of an individual state, the authority of an individual body-politic and the obligations of all external subjects and objects (e.g. the federal government) relevant to the sovereign political decision of each state.

When the US Constitution was being publically discussed, it was never proposed that the union would thrive because of government FORCE holding them together. Rather, a moral bond was presupposed to hold the states together; namely, the principles of freedom revealed through the Laws of Nature and Nature’s God. Moreover, the States rested their ratification of the compact in 1787 upon the assumption that all the states and the federal government (their creation) would maintain the requisite element of GOOD FAITH to “uphold, defend and support the Constitution of the United States of America.” Without this assumption of good faith, “they would never [have] coalesce[d] into one body.” Samuel Pufendorf, Two Books of the Elements of Universal Jurisprudence, (Indianapolis, IN, Liberty Fund, 2009), 127. Those individual bodies-politic understood that “men who violate those pacts are sinning against the same law.” Ibid., 126. Therefore, where the necessary and requisite element of GOOD FAITH does not exist in that society, there will necessarily exist a valid fear that the compact will continually be breached. See, Ibid., at 127. When continuing fears of such breaches exist, “no civil society [can] be…preserved.” Ibid.

To many, this reality is all too clear. The federal government has demonstrated its continual and intended breach of the compact formed in 1787. To them, the shame they should feel for violating this compact apparently does not furnish enough restraint to limit their actions within the lines and bounds of delegated authority. Bad faith is evident and obvious. As a result, the people of the states are reviving their rights under the rule of law, which states, “if one party has broken its pledged good faith the other party is no longer bound.” Ibid., 122. From this rule of law, a truth follows: “he who does not stand by pacts already violated by the other party is not perfidious.” Ibid. In other words, where the non-breaching party of a compact no longer recognizes its obligations under the original compact, that non-breaching party is within its rights in doing so, viz-a-viz, secession.

In 2010, freedom-loving people in America are taking these principles seriously and have decided to lead their community and state in this regard. Many are running for state political office and are literally campaigning on the principles of state sovereignty, independence and/or secession. You can visit the this site to see which candidates have so far signed what is called the “Ten-Four Pledge,” sponsored by Michael Boldin, creator of www.tenthamendmentcenter.com. These candidates are doing what no generation of candidates have done in a long time: they are standing on the principles of true federalism, wherein the states have the power and even the duty to resist federal tyranny. Consider their “Ten-Four Pledge” in part:

“As a public office holder, or a candidate for public office, I promise that, as long as I hold office:
1. My votes will always be in favor of the Constitution of the United States and the Constitution of this State. Every issue. Every time. No exceptions. No excuses.

2. I do, and will continue to, oppose any and all efforts by the federal government to act beyond its Constitutional authority.

3. I will proactively introduce and support measures designed to adhere to the Tenth Amendment and preserve, to their fullest extent, the powers of the People in my district, and of the legislators and administrations of my State.

4. I will introduce, sponsor and support resolutions affirming the sovereignty of the People of this State under the Tenth Amendment to the Constitution of the United States.

5. I will introduce, sponsor, and support legislation that nullifies, within my state, actions of the federal government which exceed its Constitutional authority.

6. I will introduce, sponsor and support legislation that provides such relief as is necessary and proper to provide fair redress to the citizens of my State in response to actions by the federal government which exceeds its Constitutional authority.

7. I will introduce, sponsor and support legislation which refuses federal funding made on condition that my State comply with federal mandates not authorized by the Constitution.

8. I will only vote in favor of a bill that I have thoroughly read, considered and understood.

9. I will be accountable to voters. Upon request, I will make public every vote I cast while in office.

10. I will keep this pledge public, and will provide a link on my website which directs constituents to the text of this pledge.”

Candidates like these will only continue to grow. This is not going away.

Whether you like it or not, a revolution is taking place in America. It is a revolution standing firm on the principles that our founding generation fought and died for: self-government, consent of the governed, constitutional government, limited government, separation of powers, lines of sovereignty, natural laws of God, freedom and all that implies. A constitution itself may be virtually ignored by the government it created, but the principles and power of freedom never leave a body of people who are willing to take action and yes, sacrifice for these principles’ preeminence.
Indeed, were it not for those men and women who truly believed (“faith without works is dead”) that duty to God required resistance to tyranny, it is likely that the “experiment” in freedom would never have gotten to the laboratory of a constitution in 1781 or 1787. The colonies would have remained dependent on Great Britain. The colonies would have never become sovereign and independent states. The checks and balances, limitations and bounds of delegation within a written constitution, based upon the natural laws of God, would have never been incorporated into American governmental fabric.

Face the facts: the train of abuses is not slowing down. Just the opposite, it is gaining speed and adding more carts to its momentum every day. The time for choosing sides has just about expired. When the hammer falls, knowing where to stand and why will be crucial to you and your posterity’s freedom. Make the right decision: choose freedom.

Copyright (c) Timothy Baldwin 2010

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